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John 13:31

John 13:31
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

My Notes

What Does John 13:31 Mean?

Judas has just left the room. The door closes behind him, and John adds the haunting detail: "it was night." Into that darkness, Jesus speaks — and what He says is the opposite of what the moment seems to warrant. The betrayer is on his way. The arrest is hours away. The cross is coming. And Jesus says: now. Now is the Son of man glorified.

"Now is the Son of man glorified, and God is glorified in him" — Jesus identifies the moment of His greatest humiliation as the moment of His greatest glory. The cross, which the world would see as the ultimate defeat, is what Jesus calls glorification. The mechanism of His shame is the vehicle of His glory. Nothing in the kingdom works the way you expect.

The timing — "when he was gone out" — is deliberate. Jesus doesn't speak these words while Judas is in the room. The betrayer's departure triggers the glorification. It's as though the exit of treachery is the entrance cue for glory. The machinery of evil is set in motion, and Jesus responds not with dread but with a declaration of triumph.

"God is glorified in him" — this is mutual glorification. The Son glorifies the Father by going to the cross. The Father glorifies the Son by raising Him from the dead. The cross is not the moment God is absent. It's the moment God is most fully displayed — His justice, His mercy, His love, and His power all concentrated in a single event. Glory was never about visible power. It was always about this.

Reflection Questions

  • 1.How does Jesus calling the cross 'glorification' challenge your definition of what glory looks like?
  • 2.Have you ever been in a season of suffering that you later recognized as a moment of deep spiritual significance? What shifted your perspective?
  • 3.Why do you think Jesus waited until Judas left to speak these words? What's the relationship between the betrayer's departure and the declaration of glory?
  • 4.Where in your life right now might God be working His glory through something that looks nothing like victory?

Devotional

The world tells you that glory looks like winning. Power, success, admiration, being on top. Jesus says glory looks like a man walking toward the cross because love demanded it. The moment Judas left to betray Him, Jesus didn't say "now begins the suffering." He said "now is the Son of man glorified." He saw the cross and called it glory.

That redefines everything. If the cross is glory, then your worst moments might be your most significant ones. The season of loss that felt like defeat might be the place where God's character was most fully displayed through you. The sacrifice nobody saw, the faithfulness nobody applauded, the suffering you endured without explanation — those might be the glory moments of your life.

Jesus doesn't wait for the resurrection to use the word "glorified." He uses it before the cross, about the cross. That means glory isn't on the other side of suffering. It's in the middle of it. It's not the reward that comes after the hard part. It's the hard part itself, when the hard part is done in obedience to the Father.

If you're in a season that looks nothing like glory — if your life feels more like Judas walking out the door than like resurrection morning — consider that you might be closer to glory than you think. The kingdom runs on a different definition. And the moment you expect glory the least might be the moment it's most fully present.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Therefore, when he was gone out, Jesus said,.... Christ and his true disciples being together alone, he used a greater…

Barnes' NotesPresbyterian pastor, 1798–1870

Now is the Son of man glorified - The last deed is done that was necessary to secure the death of the Son of man, the…

Adam ClarkeMethodist theologian, 1762–1832

Now is the Son of man glorified - Νυν εδοξασθη, Hath been glorified. Now it fully appears that I am the person appointed…

Matthew HenryNonconformist minister, 1662–1714John 13:31-35

This and what follows, to the end of ch. 14, was Christ's table-talk with his disciples. When supper was done, Judas…

Cambridge BibleAcademic commentary, 1882–1921John 13:31-35

Joh 13:31 to Joh 15:27. Christ's Love in keeping His own

31 35. Jesus, freed from the oppressive presence of the…