Skip to content

Leviticus 21:6

Leviticus 21:6
They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

My Notes

What Does Leviticus 21:6 Mean?

God establishes the priestly standard: "they shall be holy unto their God, and not profane the name of their God." The priests carry God's name — and their behavior either honors or profanes it. The reason for the heightened standard: "for the offerings of the LORD made by fire, and the bread of their God, they do offer." Their proximity to the sacred demands elevated holiness.

The word "profane" (chalal — to pierce, to pollute, to begin to make common) means taking what is sacred and treating it as ordinary. The priests profane God's name not by dramatic blasphemy but by handling holy things casually. The danger isn't mockery; it's familiarity. When you handle the sacred daily, the sacred can become routine.

The connection between holiness and function is explicit: because they offer God's bread and fire-offerings, they must be holy. The job determines the standard. The closer you work to the sacred, the higher the expectation. Proximity to holiness demands participation in holiness.

Reflection Questions

  • 1.Where has familiarity with sacred things dulled your reverence?
  • 2.How does proximity to holiness raise the standard for your personal character?
  • 3.What does 'profaning' (making common) look like in your specific area of service?
  • 4.How do you maintain holy awe when your daily work involves handling holy things?

Devotional

They shall be holy. Because they handle holy things. The priests who offer God's bread and fire-offerings are held to a higher standard — not because they're better people but because they're closer to the sacred.

The word "profane" means to make common what should be sacred. It's not dramatic blasphemy. It's the slow erosion that happens when you handle holy things every day until they stop feeling holy. The incense that once filled you with awe becomes the Tuesday morning chore. The sacrifice that once staggered you with its cost becomes the routine you manage. The familiarity is the profanity.

This is the occupational hazard of anyone who works in sacred space: pastors, worship leaders, teachers, anyone whose job involves regular contact with holy things. The proximity that should deepen your reverence can actually dull it. When the sacred becomes your workday, the line between holy and common blurs. And the blurring is the profaning.

God doesn't say the priests should be holy because they're naturally more righteous. He says they must be holy because of what they handle. The standard flows from the function, not from the person. If you handle the bread of God, your life must match what your hands touch.

The principle extends beyond literal priesthood: whatever you handle that belongs to God — the word you teach, the people you serve, the gifts you steward — the standard rises with the proximity. The closer you work to the sacred, the more the sacred demands from your character. Not as punishment. As protection. For you and for the name you carry.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

They shall be holy unto their God,.... Sacred to his service, and wholly given up to it, and not interest themselves in…

Barnes' NotesPresbyterian pastor, 1798–1870

The word here and in Lev 21:8 rendered “bread”, is the same as is rendered food in Lev 3:11, Lev 3:16, etc., and meat in…

Matthew HenryNonconformist minister, 1662–1714Leviticus 21:1-9

It was before appointed that the priests should teach the people the statutes God had given concerning the difference…

Cambridge BibleAcademic commentary, 1882–1921

The reason is given for the restriction in Lev 21:21, viz. that the name of God, whose ministers they are, may not be…