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Leviticus 26:15

Leviticus 26:15
And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

My Notes

What Does Leviticus 26:15 Mean?

The curse section begins with a condition that mirrors but inverts the blessing condition: "if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments." Where the blessings required walking/keeping/doing, the curses are triggered by despising/abhorring/not doing. The relationship is exactly symmetrical.

The word "despise" (ma'as — to reject, to refuse, to spurn) describes conscious rejection. The word "abhor" (ga'al — to loathe, to be repulsed by) adds emotional repulsion. The people don't just neglect the statutes — they actively reject them. They don't just fail to follow the judgments — they're disgusted by them.

The progression from despising to abhorring to not doing mirrors the decay of the covenant relationship: first you dismiss the rules (intellectual rejection), then you develop revulsion toward them (emotional rejection), then you stop practicing them (behavioral rejection). The inner deterioration precedes and produces the outer disobedience.

Reflection Questions

  • 1.Where are you in the three-stage deterioration — dismissing (intellectual), abhorring (emotional), or not doing (behavioral)?
  • 2.How does catching intellectual dismissal early prevent the emotional rejection that follows?
  • 3.What does 'your soul abhorring God's judgments' look like in practice — and is it happening to you?
  • 4.How does the symmetry between blessings (walk/keep/do) and curses (despise/abhor/not do) create accountability?

Devotional

Despise. Abhor. Not do. The inverse of walk, keep, do. The curses begin where the blessings would have begun — except everything is reversed. Instead of embracing God's statutes, you reject them. Instead of guarding his judgments, you're repulsed by them. Instead of doing his commands, you stop.

The progression is diagnostic: despising comes first. It's intellectual — you decide the statutes don't matter, don't apply, don't deserve your attention. Then abhorrence — the emotional follow-up to the intellectual dismissal. You don't just ignore the judgments; you find them repulsive. Your soul recoils from what God said. Then the behavior follows: you don't do the commandments because you've already rejected them mentally and emotionally.

This is how apostasy actually works — not a sudden jump from faithfulness to rebellion, but a three-stage deterioration. First the mind dismisses. Then the heart recoils. Then the hands stop. By the time you stop doing the commandments, the internal rejection has been underway for a long time. The behavior is the last thing to change, not the first.

The word "abhor" (ga'al) is the same word God used for how he would not abhor Israel if they walked in his statutes (26:11). The same verb describes what God promises not to do (abhor them) and what the people choose to do (abhor his judgments). The relationship's health is measured by the same word in both directions: does God abhor you? Does your soul abhor his judgments? Both are possible. Both are devastating.

If you notice intellectual dismissal of God's commands creeping in — if the statutes are starting to seem irrelevant — catch it before the emotional rejection follows. The abhorrence is harder to reverse than the dismissal. And by the time you stop doing, the internal decay is advanced.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

I also will do this unto you,.... Henceforward follow threatenings of dreadful evils to the transgressors and despisers…

Barnes' NotesPresbyterian pastor, 1798–1870Leviticus 26:3-45

As “the book of the covenant” Exo. 20:22–23:33 concludes with promises and warnings Exo 23:20-33, so does this…

Adam ClarkeMethodist theologian, 1762–1832

If ye shall despise my statutes - abhor my judgments - As these words, and others of a similar import, which point out…

Matthew HenryNonconformist minister, 1662–1714Leviticus 26:14-39

After God had set the blessing before them (the life and good which would make them a happy people if they would be…

Cambridge BibleAcademic commentary, 1882–1921Leviticus 26:14-39

The penalties that shall ensue, if Israel prove disobedient(Cp. Deu 28:15 ff.)

They are arranged in five groups, viz.…