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Matthew 15:4

Matthew 15:4
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

My Notes

What Does Matthew 15:4 Mean?

Matthew 15:4 is Jesus quoting two Old Testament commands side by side to expose the Pharisees' hypocrisy: "For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death." The first is the fifth commandment (Exodus 20:12). The second is the penalty clause (Exodus 21:17). Jesus pairs the positive command with its severest sanction to establish how seriously God takes this obligation.

The context is the Pharisees' practice of "Corban" (verse 5-6) — declaring resources as "a gift devoted to God" to avoid using them to support aging parents. The legal technicality allowed a person to keep their wealth while claiming it was earmarked for the temple, effectively bypassing the command to honor father and mother. The money never actually went to God. It just became unavailable for the parents. It was a religious loophole — a way to use devotion to God as an excuse to neglect the people closest to you.

Jesus' argument is devastating: you've created a tradition that uses God's name to violate God's command. The tradition doesn't just supplement the law. It cancels it (verse 6: "ye have made the commandment of God of none effect by your tradition"). Religious practice that contradicts relational obligation isn't piety. It's a mask. And Jesus tears it off by quoting the command and the death penalty together: this is how seriously God takes what you're bypassing with your loophole.

Reflection Questions

  • 1.The Pharisees used 'Corban' to avoid helping parents while appearing devout. Where might you be using spiritual language or activity to avoid a relational obligation?
  • 2.Jesus says tradition can make God's command 'of none effect.' What church or cultural traditions have you seen override the clear commands of Scripture?
  • 3.Honoring parents carries a death penalty for violation. How seriously do you take this command compared to other aspects of your spiritual life?
  • 4.The loophole kept the money and the reputation while the parents went without. Where are you maintaining appearances while neglecting the people closest to you?

Devotional

Jesus puts two quotes side by side: honor your parents, and the one who curses them shall die. The command and the penalty. Together. In the same breath. Because He's talking to people who found a religious excuse to neglect their parents and called it devotion to God.

The Corban loophole was brilliantly wicked: declare your money as dedicated to God, and suddenly you're too "spiritual" to help your aging mother. The money doesn't actually go to the temple. It just becomes unavailable to your parents. You keep the wealth. You keep the religious reputation. And your parents go without — all in God's name. Jesus looks at this and says: you're using God to violate God. The tradition you built to look holy is the mechanism by which you break the commandment holiness requires.

This verse is a permanent warning against any system that uses spiritual language to justify relational neglect. The person who's "too busy with ministry" to visit their elderly parent. The leader who's "devoted to God's work" but ignores their family. The believer who tithes faithfully but won't help a parent in need. God's command to honor father and mother doesn't have a religious exemption clause. You cannot be faithful to God and faithless to your family. Jesus says the tradition that allows it isn't from God. It's against God. And God commanded the death penalty for what you're doing with your loophole.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

For God commanded, saying,.... That he might not be thought to suggest this without any foundation, he gives them an…

Barnes' NotesPresbyterian pastor, 1798–1870Matthew 15:1-9

See also Mar 7:1-9. Then came to Jesus ... - Mark says that they saw the disciples of Jesus eating with unwashed hands.…

Matthew HenryNonconformist minister, 1662–1714Matthew 15:1-9

Evil manners, we say, beget good laws. The intemperate heat of the Jewish teachers for the support of their hierarchy,…