“Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.”
My Notes
What Does Zechariah 4:6 Mean?
The angel interprets Zechariah's vision with one of the most quoted verses in the Old Testament: this is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
The context is the rebuilding of the temple after the Babylonian exile. Zerubbabel is the governor tasked with completing construction — a project that had stalled for years due to opposition and discouragement. The vision (a golden lampstand fed by two olive trees, v.2-3) symbolizes God's provision for the work.
Not by might (chayil) — not by military force, not by the strength of an army. The word covers both military power and general human capability — wealth, resources, manpower. None of these are the means of accomplishment.
Nor by power (koach) — not by individual strength, personal ability, or human energy. Koach is the strength of a single person — physical, mental, or political. Both collective might and individual power are excluded.
But by my spirit — the Spirit of God is the sole means. The ruach of the LORD — the same Spirit that hovered over creation (Genesis 1:2), that empowered judges and kings, that spoke through prophets. The rebuilding of the temple — and by extension, every work of God — is accomplished by the Spirit alone.
Saith the LORD of hosts — the title LORD of hosts (Yahweh Tsevaot) means the LORD of armies — the commander of heaven's forces. The one who commands all power says that his work is not accomplished by human power. The irony is deliberate: the God who has all might says his work does not depend on might.
The verse applies beyond temple construction to every endeavor that is genuinely God's work: it will be accomplished not by human resources but by divine Spirit.
Reflection Questions
- 1.Why does God exclude both collective might and individual power as the means of accomplishing his work?
- 2.How does this verse liberate you from the pressure of trying to do God's work in your own strength?
- 3.What are you currently trying to build or accomplish that needs to be surrendered to the Spirit's power?
- 4.How does the context — a half-built temple, discouraged workers, real opposition — make this promise more personal?
Devotional
Not by might, nor by power, but by my spirit, saith the LORD of hosts. The temple was half-built. The opposition was real. The workers were discouraged. Zerubbabel — the man responsible for finishing the job — was facing an impossible task with insufficient resources. And God's word to him was: stop looking at what you do not have. This is not accomplished by what you bring. It is accomplished by my Spirit.
Not by might. Not by the army you do not have. Not by the political influence you lack. Not by the money, the manpower, the institutional support that the project seems to require. Not by might.
Nor by power. Not by your personal strength either. Not by your willpower, your determination, your ability to push through. Not by the sheer force of your effort. The work of God is not accomplished by grinding harder.
But by my spirit. The Spirit. The breath of God. The same force that created the universe, that parted the Red Sea, that raised Christ from the dead. That Spirit — not your resources, not your strength — is what accomplishes God's work.
This verse is liberation for every person who is trying to do God's work in their own strength. You do not have enough. You were never supposed to. The work was never designed to be accomplished by what you bring to the table. It was designed to be accomplished by the Spirit — and the Spirit is not limited by what you lack.
What are you trying to build in your own might? What impossible task are you grinding at with insufficient power? The word of the LORD to Zerubbabel is the word of the LORD to you: not by might, nor by power, but by my Spirit.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Then he answered, and spake unto me, saying,.... In great condescension, in order to instruct him into the true meaning…
This is the word of the Lord unto Zerubbabel - Osorius: “As if he were to say, the meaning of the vision and scope of…
This is the word of the Lord unto Zerubbabel - This prince was in a trying situation, and he needed especial…
Here is, I. The prophet prepared to receive the discovery that was to be made to him: The angel that talked with him…
Not by might, &c. This is the teaching of the vision, its message from Jehovah to Zerubbabel. Fed "without hands" (Dan…
Cross References
Related passages throughout Scripture