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1 Samuel 15:29

1 Samuel 15:29
And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

My Notes

What Does 1 Samuel 15:29 Mean?

1 Samuel 15:29 follows immediately after the kingdom's removal from Saul — and Samuel adds a theological statement so absolute that it seems to contradict the very thing that just happened.

"And also the Strength of Israel will not lie nor repent" — the Hebrew vĕgam Netsach Yisra'el lo' yĕshaqqer vĕlo' yinnachem (and also the Glory/Strength/Eternity of Israel will not lie and will not repent/relent). The Hebrew Netsach is translated in the KJV as "Strength" but the marginal note gives "Eternity" and "Victory" as alternatives. The word encompasses permanence, glory, and triumph. Samuel is giving God a title — the Netsach of Israel — that summarizes His character: enduring, victorious, undefeatable.

Two negations follow. First: lo' yĕshaqqer — He will not lie/deceive. The Hebrew shaqar (lie, deal falsely, be deceptive) means God's word is absolutely reliable. What He has said He will do. Second: lo' yinnachem — He will not repent/relent/change His mind. The Hebrew nacham (repent, be sorry, change course) is the same word used in verse 11, where God says "It repenteth me that I have set up Saul to be king." Samuel is saying: God does not change His mind.

"For he is not a man, that he should repent" — the Hebrew ki lo' 'adam hu' lĕhinnachem (for He is not a human being that He should change His mind) provides the reason. Humans change their minds because they lack foresight, because circumstances surprise them, because emotions override decisions. God doesn't change for those reasons. He's not human. His decisions aren't reactions to unexpected information.

The apparent contradiction — verse 11 says God repented, verse 29 says God doesn't repent — is one of the Bible's deepest theological tensions. The resolution lies in the Hebrew word's range: nacham can mean both emotional grief ("it grieved God that He made Saul king") and reversal of decision ("God doesn't change His settled purposes"). God feels grief over Saul's failure (v. 11). God doesn't reverse His sovereign plan (v. 29). The grief is real. The plan holds. Both are true of a God who is both personal and sovereign.

Reflection Questions

  • 1.Verse 11 says God repented; verse 29 says God doesn't repent. How do you hold the tension between a God who grieves and a God whose purposes don't waver?
  • 2.The 'Strength of Israel will not lie.' How does God's inability to lie shape the weight you give to His promises — especially the ones that haven't materialized yet?
  • 3.'He is not a man, that he should repent.' What specifically distinguishes God's decision-making from human decision-making — and how does that distinction comfort you?
  • 4.God grieved over Saul's failure but didn't reverse His sovereign plan. When has God's grief over your failure coexisted with His unshakeable plan for your future?

Devotional

God doesn't lie. God doesn't change His mind. God is not a man.

Samuel says this one verse after announcing that God has torn the kingdom from Saul — which happened because, as verse 11 says, "it repenteth me that I have set up Saul to be king." So which is it? Does God repent or doesn't He?

Both. And the tension is the theology.

Verse 11: God grieved. He felt the weight of Saul's failure. He experienced something the Hebrew language calls nacham — sorrow, regret, emotional engagement with what went wrong. God isn't a machine processing data. He's a person who made a king and watched the king break, and the watching hurt.

Verse 29: God doesn't change His sovereign purposes. The plan to give Israel a king, to establish David's dynasty, to work through human monarchy toward the Messiah — that plan doesn't waver because Saul failed. The settled divine purpose is immovable. It holds through every human failure without adjustment.

The same word — nacham — covers both the emotional grief and the idea of reversing a decision. Samuel uses it both ways in the same chapter. And the Bible doesn't resolve the tension by choosing one meaning over the other. It holds both: God grieves. God doesn't waver. He's personal enough to feel sorrow and sovereign enough to never reverse course.

He is not a man. That's the key phrase. Men change their minds because they lack information. God changes emotional responses because He's personal — but His purposes don't shift because His knowledge and character are complete. You can trust both His tenderness and His immovability. The grief is real. The plan holds.

If you need a God who feels — who is affected by what happens, who grieves over failure, who isn't detached — verse 11 gives you that. If you need a God whose purposes cannot fail — whose plans aren't derailed by human disobedience, whose word is as permanent as His character — verse 29 gives you that. Same God. Same chapter. Both true.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And also the Strength of Israel will not lie nor repent,.... Neither of the evil which he had threatened to Saul in…

Barnes' NotesPresbyterian pastor, 1798–1870

The strength of Israel - A phrase which occurs only here. The word means, perpetuity, truth, glory, victory, and trust,…

Adam ClarkeMethodist theologian, 1762–1832

The Strength of Israel will not lie - What God has purposed he will bring to pass, for he has all power in the heavens…

Matthew HenryNonconformist minister, 1662–17141 Samuel 15:24-31

Saul is at length brought to put himself into the dress of the penitent; but it is too evident that he only acts the…

Cambridge BibleAcademic commentary, 1882–1921

the Strength of Israel This word, which occurs here only as a title of God, combines the ideas of stability, permanence,…