“Nay, my sons; for it is no good report that I hear: ye make the LORD'S people to transgress.”
My Notes
What Does 1 Samuel 2:24 Mean?
"Nay, my sons; for it is no good report that I hear: ye make the LORD'S people to transgress." Eli's REBUKE of his sons Hophni and Phinehas — but the rebuke is too LITTLE and too LATE. The word 'Nay' (al — don't, stop) is a mild prohibition. The tone is PARENTAL caution, not prophetic judgment. Eli speaks as a FATHER asking his sons to stop, not as a HIGH PRIEST exercising authority over corrupt clergy. The rebuke matches the relationship but not the severity of the offense.
The phrase "it is no good report that I hear" (lo tovah hashemu'ah asher anokhi shomea' — not good is the report that I am hearing) is UNDERSTATEMENT: Eli's sons are stealing from sacrifices (2:13-16), sleeping with women at the tabernacle entrance (2:22), and making the worship of God contemptible (2:17). And Eli calls this 'no good report.' The magnitude of the sin is MASSIVE. The description of the sin is MILD. The gap between the offense and the rebuke reveals Eli's FAILURE — not failure to see the problem, but failure to respond proportionally.
The accusation "ye make the LORD'S people to transgress" (ma'avirim am YHWH — you cause the LORD's people to cross over/transgress) identifies the CORPORATE damage: Hophni and Phinehas aren't just sinning personally. They're causing GOD'S PEOPLE to sin. Their corruption spreads. Their abuse makes the people despise the offering (verse 17). The priestly sin produces congregational sin. The leaders' failure becomes the people's failure.
Reflection Questions
- 1.Where have you given a mild rebuke when the situation demanded a strong one?
- 2.What does 'honouring thy sons above me' reveal about when family loyalty prevents spiritual responsibility?
- 3.How does corrupt leadership causing the PEOPLE to transgress describe the ripple-effect of leaders' failures?
- 4.What 'no good report' are you hearing but responding to with insufficient action?
Devotional
Eli SEES the problem. He NAMES the problem. And then he responds with a rebuke so mild it's almost a suggestion: 'Nay, my sons, it is no good report that I hear.' His sons are stealing sacred meat, sexually exploiting women at the tabernacle, and making the people despise God's worship — and Eli calls it 'no good report.' The recognition is accurate. The response is inadequate.
The failure isn't IGNORANCE — Eli knows exactly what's happening. The failure is PROPORTIONALITY: the punishment doesn't match the crime. The rebuke doesn't match the offense. He speaks as a disappointed FATHER rather than as a HIGH PRIEST with the authority and obligation to REMOVE corrupt clergy. The parental tone is gentler than the priestly duty demands.
The phrase 'ye make the LORD's people to TRANSGRESS' names the real damage: corrupt leaders don't just sin for themselves. They create an ENVIRONMENT of sin. When priests abuse the sacrificial system, worshipers learn to despise it. When clergy exploit the sacred, congregants learn to avoid it. The priestly corruption SPREADS — it infects the people's relationship with God. The leaders' sin becomes the people's stumbling block.
God's response to Eli's inadequate rebuke will be devastating: 1 Samuel 2:29 — 'Wherefore kick ye at my sacrifice... and honourest thy sons above me?' God names what Eli won't: he HONORS his sons ABOVE God. The mild rebuke isn't mercy. It's PREFERENCE — choosing family peace over divine obedience. The father's love prevents the priest's duty.
Where have you given a mild rebuke when the situation required a strong one — and whose comfort were you protecting?
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
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Eli's fruitless expostulations with his sons
22. heard " Used to hear all that his sons were doing," constantly and…
Cross References
Related passages throughout Scripture