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1 Samuel 25:10

1 Samuel 25:10
And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.

My Notes

What Does 1 Samuel 25:10 Mean?

David sends servants to Nabal — a wealthy man whose flocks David's men had protected — requesting provisions. Nabal's response is contemptuous: "Who is David? And who is the son of Jesse?" He pretends not to know who David is, then dismisses him as a runaway servant who has no claim on anything.

Nabal's name literally means "fool," and his wife Abigail will later confirm that foolishness defines him (verse 25). His response to David isn't just rude — it's strategically foolish. David has six hundred armed men. Nabal's flocks were protected by David's men all season. The request for provisions was reasonable. Nabal's refusal is suicidal arrogance.

The phrase "servants now a days that break away every man from his master" is Nabal's attempt to delegitimize David by framing him as a rebellious slave. It's a deliberate insult — Nabal knows exactly who David is (everyone in Israel did), but he refuses to acknowledge it because acknowledging David's status would obligate generosity.

Reflection Questions

  • 1.Have you ever been 'Nabal-ed' — had someone deny what they owed you to avoid being generous?
  • 2.When are you tempted to 'play dumb' about obligations you'd rather not fulfill?
  • 3.What does Abigail's intervention teach about how to respond when someone in authority is being foolish?
  • 4.Is there a situation right now where you need to be the Abigail — stepping in with wisdom before someone's foolishness causes destruction?

Devotional

Nabal pretended not to know who David was. He knew. Everyone knew. But acknowledging David would mean acknowledging the debt, and acknowledging the debt would cost him something.

This is the fool's strategy: play dumb to avoid generosity. Pretend you don't see the need so you don't have to meet it. Dismiss the person's identity so you don't have to honor their claim.

Nabal was wealthy because David's men had protected his flocks all season. He owed David. The request wasn't charity — it was fair compensation. And Nabal's response was to insult the person who had served him.

You've met Nabals. People who benefit from your work, your protection, your sacrifice — and when you ask for something reasonable in return, they act like they don't know you. They rewrite the relationship to erase the obligation.

But the story doesn't end with Nabal's refusal. It ends with Abigail's wisdom — a woman who saw the disaster her husband's foolishness was creating and intervened with humility, generosity, and speed. When a Nabal is destroying everything, look for the Abigail.

And if there's no Abigail in your situation — maybe that's your role.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And Nabal answered David's servants, and said,.... In a very haughty manner, in great wrath, just as churlish covetous…

Adam ClarkeMethodist theologian, 1762–1832

Who is David? - Nabal's answer shows the surliness of his disposition. It was unjust to refuse so reasonable a request;…

Matthew HenryNonconformist minister, 1662–17141 Samuel 25:2-11

Here begins the story of Nabal.

I. A short account of him, who and what he was (Sa1 25:2, Sa1 25:3), a man wee should…