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Acts 14:23

Acts 14:23
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

My Notes

What Does Acts 14:23 Mean?

Acts 14:23 describes the apostolic method for establishing new churches: "When they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed." Three actions: ordain, pray, commend. The sequence matters — leadership is installed, then bathed in prayer and fasting, then released into God's hands.

The Greek cheirotoneō (ordained) literally means to stretch out the hand — originally to vote by show of hands, later to appoint or install. The elders (presbuterous) were not apostles or itinerant teachers but local leaders — the permanent pastoral presence after the church planters moved on. Paul and Barnabas didn't stay. They installed local leadership and left. The model assumes that the Holy Spirit, working through local elders, is sufficient to sustain what the apostles started.

The phrase "commended them to the Lord" (parethento autous tō kuriō) uses paratithēmi — to place beside, to deposit, to entrust to someone's care. It's the word for depositing something valuable with a trusted guardian. Paul and Barnabas hand these brand-new churches — fragile, young, surrounded by hostile paganism — to the Lord. Not to a denominational headquarters. Not to a supervisory structure. To the Lord. The entrustment is personal and direct. The young churches were left in the care of new elders, who were left in the care of God. The faith required to walk away from something you just built and trust God to hold it is the faith this verse demands.

Reflection Questions

  • 1.Paul and Barnabas installed leaders and left. How comfortable are you with releasing what you've built into God's hands rather than maintaining control?
  • 2.They 'commended them to the Lord' — deposited the churches with God as guardian. Where do you need to commend something or someone you care about to God's direct care?
  • 3.Prayer and fasting accompanied the ordination. How much prayer precedes the leadership appointments and transitions in your world?
  • 4.The model assumes local elders plus the Holy Spirit is sufficient. How does this challenge the instinct to build elaborate supervisory structures rather than trusting the Spirit's work?

Devotional

They appointed leaders. They prayed and fasted. And then they left. They commended the brand-new churches — weeks old, led by brand-new elders, surrounded by pagan culture — to the Lord. And they walked away. That's either reckless or the deepest expression of trust in the Holy Spirit you'll find in the New Testament.

The modern church planting instinct is to maintain control — oversight structures, reporting mechanisms, regular check-ins, centralized authority. Paul and Barnabas installed elders, prayed over them, and entrusted them to God. The verb means to deposit something valuable with a trusted guardian. They deposited these churches with God the way you'd deposit a treasure with the only person you trusted completely. The churches were God's responsibility now. Not Paul's. Not Barnabas's. God's.

The faith this requires is enormous. These churches were fragile. The elders were new. The opposition was real. Every instinct would say: stay longer, train more, build more infrastructure. Paul and Barnabas prayed, fasted, commended, and left. Because at some point, the church planter has to trust that the God who started the work can sustain it without the church planter's permanent presence. If you're in any kind of leadership — parenting, mentoring, ministry — there comes a moment when you've done what you can do and the rest belongs to God. The commending is the hardest part. Handing over what you built and trusting that the Lord you commended it to is more faithful than your ongoing management could ever be.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And when they had ordained them elders in every church,.... As soon as ever any number of disciples were made, or souls…

Barnes' NotesPresbyterian pastor, 1798–1870

And widen they had ordained - χειροτονήσαντες cheirotonēsantes. The word “ordain” we now use in an ecclesiastical…

Adam ClarkeMethodist theologian, 1762–1832

When they had ordained them elders - Elder seems to be here the name of an office. These were all young or new converts,…

Matthew HenryNonconformist minister, 1662–1714Acts 14:19-28

We have here a further account of the services and sufferings of Paul and Barnabas.

I. How Paul was stoned and left for…

Cambridge BibleAcademic commentary, 1882–1921

elders in every church i.e. men who should have the oversight, and care for the growth, of these infant Churches.

and…