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Amos 5:10

Amos 5:10
They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

My Notes

What Does Amos 5:10 Mean?

Amos describes a culture where truth-tellers are despised. "They hate him that rebuketh in the gate" — the gate was the public forum, the courthouse, the place where disputes were settled and justice was administered. The one who rebukes (mokhiach) in that space is the person who confronts wrongdoing publicly, who names what's wrong in the place designated for right. And the response: they hate him.

"They abhor him that speaketh uprightly" — dober tamim, the one who speaks with integrity, with wholeness, without manipulation. The Hebrew ta'av means to loathe, to find detestable. The culture hasn't just rejected the uncomfortable truth. It finds it revolting. The person who speaks honestly has become an object of disgust.

The reversal is complete: in a just society, the rebuker in the gate would be honored as a guardian of righteousness. In Amos's Israel, they're hated. The person who speaks tamim — the word used for Noah's blamelessness and for sacrificial animals without defect — is abhorred. A culture that abhors integrity has inverted its moral compass so thoroughly that good becomes repulsive and evil becomes acceptable. Amos is describing a society that doesn't just tolerate injustice. It actively punishes those who name it.

Reflection Questions

  • 1.When have you spoken truth and been hated for it — not just disagreed with, but actively resented?
  • 2.Is there a 'gate' in your life — a public space, a workplace, a community — where honesty has become the offense?
  • 3.How do you keep speaking uprightly when the culture around you finds integrity revolting?
  • 4.Are you the rebuker in the gate, or have you gone silent because the cost of speaking was too high?

Devotional

They hate the truth-teller. Not just disagree with them. Hate them. And they don't just ignore the person who speaks with integrity. They abhor them — find them revolting, disgusting, offensive to be around. Amos is describing what happens when a culture inverts: honesty becomes the offense. Integrity becomes the irritant. The person who says the uncomfortable true thing in the public square becomes the one everybody wants to silence.

You've seen this. The whistleblower who gets fired. The friend who tells you what nobody else will and gets cut off for it. The employee who raises an ethical concern and is labeled "not a team player." The person in the meeting who says "this is wrong" and watches the room turn hostile. The gate — the place where justice is supposed to live — has become the place where justice is punished.

If you're the one speaking uprightly and getting hated for it, Amos sees you. And God sees you. The prophet isn't describing an anomaly. He's describing a pattern that repeats in every generation: cultures in decline punish the people trying to correct them. That doesn't mean your delivery is always perfect or your timing is always right. But if the substance of what you're saying is true and the response is hatred, the problem isn't your message. It's their ears. Keep speaking. The gate needs your voice, especially when the gate hates it.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

They hate him that rebuketh in the gate,.... Openly and publicly in the courts of judicature: wicked judges hated the…

Barnes' NotesPresbyterian pastor, 1798–1870

They hate him that rebuketh - “The gate” is the well-known place of concourse, where just or, in Israel now, unjust…

Adam ClarkeMethodist theologian, 1762–1832

They hate him that rebuketh in the gate - They cannot bear an upright magistrate, and will not have righteous laws…

Matthew HenryNonconformist minister, 1662–1714Amos 5:4-15

This is a message from God to the house of Israel, in which,

I. They are told of their faults, that they might see what…

Cambridge BibleAcademic commentary, 1882–1921

The prophet reverts to the subject of Amo 5:5, which was interrupted by Amo 5:8-9.

They hate him that reproveth in the…