Skip to content

Exodus 2:23

Exodus 2:23
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.

My Notes

What Does Exodus 2:23 Mean?

The narrator describes the moment when Israel's cry finally reached God: and it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.

In process of time — the phrase covers an unspecified but significant period. The slavery was long. The suffering was prolonged. The 'process of time' that the text compresses into a phrase represents years — possibly decades — of unanswered groaning. God's response has a timeline, and the timeline includes waiting.

The king of Egypt died — the death of the pharaoh who knew Joseph's generation (or the one who initiated the persecution) changes the political landscape. Yet the bondage does not end with the king's death. The system survives the individual. The oppression is institutional, not merely personal.

The children of Israel sighed — sighed (anach) means to groan, to moan under pressure. The sighing is involuntary — the sound that pressure forces from a body. The sighing is not prayer in the formal sense. It is the raw, unstructured cry of people being crushed.

And they cried — from sighing to crying. The groan becomes a cry (zaaq) — a louder, more desperate sound. The escalation from sighing to crying reflects deepening desperation.

And their cry came up unto God — the critical phrase. The cry reached God. Came up (alah) — ascended, rose to his attention. God heard. The cry was not lost in the void. It traveled from Egyptian slave quarters to the throne of heaven. Verse 24 continues: and God heard their groaning, and God remembered his covenant. The hearing triggers the remembering. The remembering triggers the deliverance.

Reflection Questions

  • 1.What does the progression from 'sighed' to 'cried' reveal about the deepening of suffering before deliverance?
  • 2.How does 'their cry came up unto God' change the way you think about prayers that feel unheard?
  • 3.What does 'in process of time' teach about the relationship between waiting and divine response?
  • 4.Where are you sighing or crying right now — and how does this verse assure you that the cry is reaching God?

Devotional

The children of Israel sighed by reason of the bondage. Sighed. Not prayed eloquently. Not worshipped beautifully. Sighed — the involuntary groan of people being crushed. The sound you make when the weight is too heavy and words are not enough. Israel did not compose their complaint carefully. They just groaned under the pressure.

And they cried. The sigh became a cry. Louder. More desperate. The groan that escapes when the bondage deepens and the relief does not come. The crying is not polished. It is not theological. It is the raw sound of suffering people who have run out of everything except pain.

And their cry came up unto God. It reached him. The cry that felt like it was going nowhere — into empty air, into silence, into the indifferent sky — came up unto God. It arrived. It was received. The distance between an Egyptian slave camp and the throne of heaven was covered by a groan.

In process of time. The hardest phrase in the verse. The suffering was not brief. It lasted through reigns, through generations, through process of time. God was not absent. But the deliverance had a timeline — and the timeline included long, dark, silent years of bondage before the cry came up and God moved.

If you are in the sighing phase — groaning under weight you cannot lift, crying out into what feels like silence — your cry is going somewhere. It is coming up unto God. The process of time is real. The waiting is long. But the cry reaches. It always reaches. And when it arrives, God hears. God remembers. God moves.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And it came to pass in process of time that the king of Egypt died,.... According to Eusebius, Orus reigned in Egypt…

Barnes' NotesPresbyterian pastor, 1798–1870

In process of time - Nearly forty years Act 7:30. This verse marks the beginning of another section. We now enter at…

Adam ClarkeMethodist theologian, 1762–1832

In process of time - the king of Egypt died - According to St. Stephen, (Act 7:30, compared with Exo 7:7), the death of…

Matthew HenryNonconformist minister, 1662–1714Exodus 2:23-25

Here is, 1. The continuance of the Israelites' bondage in Egypt, Exo 2:23. Probably the murdering of their infants did…