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Ezekiel 22:9

Ezekiel 22:9
In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.

My Notes

What Does Ezekiel 22:9 Mean?

Ezekiel catalogs Jerusalem's sins with specificity: tale-bearers who shed blood (gossip that leads to violence), eating on the mountains (idolatrous worship at high-place shrines), and committing lewdness in the city's midst. The sins span speech (slander), worship (idolatry), and sexuality (lewdness) — a comprehensive corruption.

The phrase "men that carry tales to shed blood" connects gossip directly to violence. In the ancient world, slander in the court system could literally result in execution. The tale-bearer isn't just spreading rumors — they're delivering testimony that kills. Words become weapons with lethal consequences.

The expression "in thee" is repeated throughout this section, emphasizing that these sins happen inside Jerusalem — inside the holy city, inside the covenant community. The corruption isn't imported from pagan neighbors; it's homegrown. The city that should be holiest is the city that's most corrupt.

Reflection Questions

  • 1.Where do you see gossip functioning as a lethal weapon in your community?
  • 2.How does the phrase 'in thee' challenge the tendency to locate evil outside your faith community?
  • 3.What connection exists between the sins of speech, worship, and sexuality in your own experience?
  • 4.How should a faith community respond when Ezekiel's list of sins describes its own interior?

Devotional

Gossip that kills. Idol feasts on mountains. Sexual corruption at the city center. Ezekiel's list of Jerusalem's sins reads like a criminal indictment — specific, documented, undeniable.

The connection between carrying tales and shedding blood should stop everyone who treats gossip as harmless. In Ezekiel's Jerusalem, words were weapons. A whispered accusation could trigger an execution. A rumor could destroy a family. The tale-bearer who says, "I'm just sharing information" is carrying a loaded weapon and pretending it's a conversation piece.

The phrase "in thee" — repeated throughout this chapter — is the most damning detail. These sins aren't happening in Babylon or Tyre or Egypt. They're happening in Jerusalem. In the city God chose. In the community that bears his name. The corruption is domestic, not foreign. The rot is coming from inside the house.

This should make any faith community examine itself honestly. The temptation is always to locate evil outside — in the culture, in other religions, in the secular world. Ezekiel says: in thee. The slander, the idolatry, the lewdness — they're happening in the community that claims God's name. And the judgment that follows addresses the community accordingly.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

In thee are men that carry tales to shed blood,.... Innocent blood, as the Targum; such who go from house to house, as…

Adam ClarkeMethodist theologian, 1762–1832

In thee are men that carry tales - Witnesses that will swear any thing, even where life is concerned.

They eat upon the…

Matthew HenryNonconformist minister, 1662–1714Ezekiel 22:1-16

In these verses the prophet by a commission from Heaven sits as a judge upon the bench, and Jerusalem is made to hold up…

Cambridge BibleAcademic commentary, 1882–1921

Informers and false witnesses, Jer 9:3; Exo 23:1; Lev 19:16. Cf. ch. Eze 18:6; Eze 18:11.

commit lewdness This clause…