“Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.”
My Notes
What Does Hebrews 5:11 Mean?
The author of Hebrews has been developing a complex argument about Christ's priesthood after the order of Melchizedek — and then pauses with a frustrated confession: "of whom we have many things to say" — peri hou polys hēmin ho logos — there is much to say, a large body of teaching available — "and hard to be uttered" — dysermēneutos legein — difficult to explain, hard to interpret clearly.
The difficulty isn't the subject matter's complexity alone. It's the audience's condition: "seeing ye are dull of hearing" — nōthroi gegenate tais akoais — you have become sluggish in your ears. The Greek nōthroi means slow, lazy, sluggish — like a muscle that has atrophied from disuse. Gegenate is perfect tense: you have become this way. They weren't always dull. They've deteriorated. The ears that once listened eagerly have grown lazy.
The verse reveals a painful dynamic for any teacher: the message is available, the depth is there, the content is rich — but the audience can't receive it because they've stopped developing. The limitation isn't in the curriculum. It's in the student. The teacher has much to say. The students have become unable to hear it. Not because the teaching is beyond them but because their hearing has atrophied to the point where depth can't land.
Reflection Questions
- 1.Have your spiritual ears become dull — able to handle less depth than they once could?
- 2.When did the atrophy begin — and what did you stop doing that you used to do when your hearing was sharp?
- 3.The author has 'many things to say' that can't be uttered because of the audience's condition. What deep truths might God want to teach you that you're currently unable to receive?
- 4.How do you rebuild atrophied hearing — what practice would start restoring your capacity for spiritual depth?
Devotional
The teacher has a lot to say. The students can't hear it. Not because they're stupid but because they've become dull. Their hearing has atrophied — grown sluggish from disuse, like a muscle that hasn't been exercised in years. The author of Hebrews has depths of Melchizedek theology to explore and has to stop because the audience can't absorb what's being offered. The problem isn't the content. It's the ears.
The word "become" — gegenate, perfect tense — is the detail that stings. You weren't always this way. You became this way. There was a time when you could hear deep teaching and engage with it. A time when spiritual complexity energized rather than exhausted you. A time when your ears were eager. And somewhere along the way, the atrophy set in. You stopped stretching. You stopped reaching for the harder texts. You settled for surface-level content because depth felt like work. And now the depth that's available can't reach you because the hearing apparatus has weakened.
Spiritual dullness is the most insidious condition in the Christian life because you can't feel it while it's happening. A muscle atrophies silently. An ear grows dull gradually. You don't notice the day you stopped being able to engage with Melchizedek. You just know that at some point, the deep things of God started bouncing off you instead of sinking in. The author's frustration is also an invitation: the content is there. The teacher has much to say. Your ears haven't been permanently damaged. They've just become sluggish. And sluggish can be reversed — with use. Start listening again. Start reaching for the hard text. The muscle rebuilds.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
For when for the time ye ought to be teachers,.... These Hebrews had had great advantages; they were not only descended…
Of whom we have many things to say - There are many things which seem strange in regard to him; many things which are…
Of whom we have many things to say - The words περι οὑ, which we translate of whom, are variously applied:
1. To…
Here the apostle returns to what he had in Heb 5:6 cited out of Psa 110:1-7, concerning the peculiar order of the…
Complaint that his readers were so slow in their spiritual progress
11. Of whom i.e. of Melchisedek in his typical…
Cross References
Related passages throughout Scripture