“Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”
My Notes
What Does James 4:17 Mean?
James closes a section on presumptuous planning (verses 13-16) with a principle that defines a category of sin most people overlook: "to him that knoweth to do good, and doeth it not, to him it is sin." Sin isn't only doing wrong — it's knowing what's right and not doing it. Omission is as sinful as commission.
The word "knoweth" (eido — to perceive, to understand clearly) means this isn't about vague awareness. The person James describes sees the good clearly, understands it fully, and has the capacity to do it. The failure isn't ignorance — it's deliberate inaction. The knowledge creates the obligation, and the obligation creates the guilt when it's unfulfilled.
This verse expands the definition of sin beyond the traditional catalogue of wrong actions. Most people define sin as doing bad things. James says: sin also includes not doing good things. The sin of omission — the help you didn't give, the truth you didn't speak, the action you didn't take — carries the same moral weight as the sin of commission.
Reflection Questions
- 1.What good do you clearly know to do right now that you're not doing?
- 2.How does the sin of omission (undone good) compare to the sin of commission (done wrong) in your spiritual self-evaluation?
- 3.Where has your conscience skipped over failures to act while cataloguing failures of action?
- 4.How does James' definition of sin change what you need to confess?
Devotional
You know the right thing to do. You don't do it. That's sin. James defines a category of wrongdoing that most people's conscience skips right over: the sin of not doing what you know you should.
This verse should expand your definition of sin uncomfortably. Most of us measure our spiritual health by what we don't do: I didn't lie, didn't steal, didn't cheat. James says: that's not enough. What about the good you saw, understood, and chose not to do? The person you could have helped but didn't. The truth you could have spoken but withheld. The action you knew was right and left undone.
The knowledge is what creates the obligation. If you didn't know the good, you couldn't be held responsible for not doing it. But you do know. The clarity is there. The understanding is complete. The capacity to act exists. And the inaction — the knowing, capable, deliberate choosing-not-to — is sin.
This is the daily sin most of us never confess. We confess what we did wrong. We rarely confess what we failed to do right. The lie we told gets repented of. The truth we withheld doesn't. The harm we caused gets addressed. The help we withheld doesn't. James says both are sin — the done wrong and the undone good.
What good do you know to do right now — today, specifically — that you're not doing? James says that gap between knowing and doing isn't neutral territory. It's sin. The knowledge that should produce action produces guilt when it produces nothing.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Therefore to him that knoweth to do good,.... This may regard not only the last particular of referring all things to…
Therefore to him that knoweth to do good, and doeth it not, to him it is sin - That is, he is guilty of sin if he does…
To him that knoweth to do good - As if he had said: After this warning none of you can plead ignorance; if, therefore,…
In this part of the chapter,
I. We are cautioned against the sin of evil-speaking: Speak not evil one of another,…
Therefore to him that knoweth to do good The law of conscience is here enforced in its utmost width. To leave undone…
Cross References
Related passages throughout Scripture