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Jeremiah 28:6

Jeremiah 28:6
Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD'S house, and all that is carried away captive, from Babylon into this place.

My Notes

What Does Jeremiah 28:6 Mean?

Jeremiah responds to the false prophet Hananiah with a startling word: "Amen: the LORD do so." The prophet of doom says amen to the prophet of hope. The man who has been predicting exile for decades agrees with the man who just predicted restoration within two years. The amen is genuine — Jeremiah wants Hananiah to be right.

The word "Amen" (amen — truly, so be it, let it be established) is Jeremiah's honest prayer: I wish what you said were true. I wish the exile would be over in two years. I wish the temple vessels would return. The amen isn't sarcastic. It's the sincere desire of a prophet who has been carrying the burden of doom and would prefer the burden of hope.

The "the LORD perform thy words" (yaqem YHWH et-devarekha — may the LORD establish your words, may what you spoke become reality) is Jeremiah asking God to make Hananiah's optimistic prophecy come true. The prophet of judgment is praying for the prophet of comfort's words to be verified. The desire for Hananiah to be right is the most human moment in Jeremiah's prophetic career.

Reflection Questions

  • 1.What does Jeremiah's genuine 'amen' (wanting the false prophet to be right) reveal about the burden of prophetic truth?
  • 2.How does wishing for good news coexist with the obligation to deliver hard news?
  • 3.What does the amen-then-correction model teach about balancing desire for comfort with fidelity to truth?
  • 4.When have you wished the easy answer were correct — and had to deliver the hard one anyway?

Devotional

Amen. Jeremiah says amen to the false prophet. The man who has spent decades prophesying destruction says to the man who just prophesied quick restoration: I hope you're right. May God do what you said.

The amen is genuine — and that's what makes it devastating. Jeremiah isn't being sarcastic. He actually wants Hananiah's prophecy (two-year exile, temple vessels returned, king restored) to be true. The burden of being the doom prophet is so heavy that Jeremiah would gladly surrender his own message if the alternative were correct. The amen is the honest prayer of a man who hates what he has to say.

The 'LORD perform thy words' is Jeremiah asking God to make the happy prophecy real: establish what Hananiah spoke. Make the two-year restoration happen. Bring the vessels back. Return the king. Every word of Hananiah's prediction — let it come true. The prayer reveals that Jeremiah isn't emotionally invested in being right. He's invested in Israel's welfare. If being wrong means Israel is restored, Jeremiah would rather be wrong.

The 'but' comes in verse 7: 'nevertheless hear thou now this word that I speak in thine ears.' After the genuine amen, Jeremiah delivers the correction: the test of a prophet is whether the peace they predict actually arrives (verse 9). Hananiah's optimism will be tested by reality. And reality (verse 16-17: Hananiah dies within the year) will prove Jeremiah right and Hananiah wrong.

The amen-followed-by-correction is the model of prophetic faithfulness: you can genuinely wish the good news were true AND faithfully deliver the hard news that corrects it. The desire for comfort doesn't override the obligation to truth. Jeremiah wanted Hananiah to be right. Jeremiah still had to say Hananiah was wrong.

When have you wished the comfortable word were true — and still had to deliver the uncomfortable one?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Even the prophet Jeremiah said, Amen,.... Or, "so be it"; he wished it might be so as Hananiah had said, if it was the…

Barnes' NotesPresbyterian pastor, 1798–1870Jeremiah 28:6-9

Jeremiah’s own wishes concurred with Hananiah’s prediction, but asserts that that prediction was at variance with the…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 28:1-9

This struggle between a true prophet and a false one is said here to have happened in the beginning of the reign of…