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Jeremiah 29:12

Jeremiah 29:12
Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

My Notes

What Does Jeremiah 29:12 Mean?

God promises responsiveness to prayer within the context of exile: then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

Then — the timing connects to v.10-11. After seventy years in Babylon, when God's appointed time has come, the call to prayer will produce a divine response. The 'then' is not arbitrary — it corresponds to the moment God has designated for restoration.

Ye shall call upon me — call (qara) means to cry out, to invoke, to address by name. The calling is directed specifically to God — not to circumstances, not to political powers, not to other gods. The exiles will finally direct their desperation to the right address.

Ye shall go and pray unto me — the going suggests deliberate movement — intentional pursuit. Prayer is not passive. The exiles will go — actively, purposefully — and pray. The prayer is directed unto me — to God personally. The relationship is the channel. The prayer is relational, not ritualistic.

And I will hearken unto you — hearken (shama) means to hear with the intent to respond. God does not merely receive the prayer. He harkens — he listens with attention and acts on what he hears. The promise is not that prayer will feel good. It is that prayer will be heard by the one who can do something about it.

The verse sits between Jeremiah 29:11 (I know the thoughts that I think toward you) and 29:13 (ye shall seek me, and find me, when ye shall search for me with all your heart). The progression is: God's good plan (v.11) → the exiles calling and praying (v.12) → seeking with the whole heart and finding (v.13). The prayer is the hinge between the plan and the finding. God's plan is activated through the prayer he invites.

The promise applies beyond the Babylonian exile: God harkens to those who call upon him with genuine, directed, wholehearted prayer.

Reflection Questions

  • 1.What does 'then' reveal about the relationship between God's timing and the effectiveness of prayer?
  • 2.How does 'go and pray' describe prayer as intentional pursuit rather than passive request?
  • 3.What does God 'hearkening' — listening with intent to respond — promise about the nature of answered prayer?
  • 4.How does this verse function as the bridge between God's plan (v.11) and your experience of finding him (v.13)?

Devotional

Then shall ye call upon me. Then — when the time is right. When the seventy years have passed. When God's appointed moment arrives. Then you will call. The calling comes at the right time — not too early (when you would have called out of impatience rather than faith) and not too late (when the moment for restoration has passed). God's timing and your calling converge.

Ye shall go and pray unto me. Go. The prayer is not passive — not a thought tossed toward heaven while you go about your day. It is deliberate: you go and pray. You move toward God intentionally. You make the effort to address him directly. Prayer that God harkens to is prayer that you went somewhere to offer.

And I will hearken unto you. He will hear. Not just receive. Hearken — listen with attention, respond with action. The God of the universe promises to listen to you — not as background noise but as a father listening to his child. The hearkening implies response: God hears and God acts.

This verse sits between the famous promise of Jeremiah 29:11 (plans to prosper you) and the famous condition of 29:13 (seek me with all your heart). The prayer of v.12 is the bridge — the action that connects God's good plan to your experience of it. God has a plan. You pray. God harkens. The plan unfolds. Without the prayer, the plan remains theoretical. The prayer activates what God has already designed.

Are you calling upon him? Not casually mentioning him. Calling — crying out, invoking, directing your desperation to the one who promises to hearken. The promise is not that life will be easy. The promise is that he will listen — and respond.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Then shall ye call upon me,.... When the expected end is about to be given; when God intends and is about to bestow a…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 29:8-14

To make the people quiet and easy in their captivity,

I. God takes them off from building upon the false foundation…

Cambridge BibleAcademic commentary, 1882–1921

The MT. is awkward, as it stands. The LXX have merely "and pray unto me, and I will hearken unto you."