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Jeremiah 34:17

Jeremiah 34:17
Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.

My Notes

What Does Jeremiah 34:17 Mean?

"Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth." God delivers one of the most devastating wordplays in Scripture: you refused to proclaim liberty, so I will proclaim a liberty of My own.

The context is Jeremiah 34. During the Babylonian siege, Zedekiah and the people made a covenant to free their Hebrew slaves — as the law required every seven years (Deuteronomy 15:12). They proclaimed liberty. The slaves went free. Then the siege lifted temporarily, and the masters immediately re-enslaved the people they'd just freed. They took back the liberty they'd given.

"Ye have not hearkened unto me, in proclaiming liberty" — the word for liberty is deror, the same word used for the Jubilee year, the great release. God's law required the release of the enslaved. They proclaimed it under pressure, then revoked it when the pressure eased.

God's response is a horrifying mirror: "I proclaim a liberty for you" — the same word, deror. But this liberty is freedom to be consumed. Liberty to the sword. Liberty to pestilence. Liberty to famine. You freed people and then re-enslaved them? I'll free you — into destruction. The word that should have meant life, when corrupted, becomes death. The liberty you withheld from others becomes the liberty God gives you — to suffer the consequences.

Reflection Questions

  • 1.Have you ever made a promise to God under pressure and revoked it when the pressure eased? What pattern does that reveal?
  • 2.The masters freed slaves and then re-enslaved them. Where in your life have you given someone freedom — forgiveness, release, space — and then taken it back?
  • 3.God mirrors back the word 'liberty' with devastating irony. How does the measure-for-measure principle in Scripture shape the way you treat others?
  • 4.Is there a freedom God has asked you to extend to someone — forgiveness, release from a debt, letting go of control — that you've been withholding?

Devotional

The wordplay is devastating because it reveals a principle that runs through all of Scripture: the measure you use will be measured to you. You refused liberty for others. God proclaims liberty for you — but it's the terrible kind. Freedom from His protection. Freedom to face the sword, the disease, the famine, alone.

The specifics of the story make it worse. They freed the slaves when they were scared — when the siege was pressing and they needed God's help. The moment the pressure lifted, they grabbed the slaves back. The liberation was performative. It was coerced obedience that evaporated the instant the crisis passed. God saw the whole arc — the false repentance, the strategic obedience, the immediate reversal — and responded in kind.

This pattern is disturbingly modern. How many times have you made promises to God under pressure — in the hospital, in the crisis, in the desperate midnight — and revoked them when the pressure eased? How many times has temporary fear produced temporary obedience that vanished the moment things improved? The masters of Jeremiah 34 aren't ancient strangers. They're a mirror.

God takes the liberation of the oppressed personally. When you hold someone in bondage — literally or figuratively — and refuse the release God has commanded, God doesn't shrug. He proclaims His own liberty. And His version is the kind that nobody wants.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Therefore thus saith the Lord,.... This being the case, and this their crime, which was provoking to the Lord;

ye have…

Barnes' NotesPresbyterian pastor, 1798–1870Jeremiah 34:8-22

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 34:8-22

We have here another prophecy upon a particular occasion, the history of which we must take notice of, as necessary to…