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Jeremiah 36:26

Jeremiah 36:26
But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.

My Notes

What Does Jeremiah 36:26 Mean?

King Jehoiakim has just burned the scroll of Jeremiah's prophecies and ordered the arrest of both Jeremiah and his scribe Baruch. Three officials are dispatched to seize them. The verse ends with five words that reverse everything: "but the LORD hid them."

The king's power is real. His command is issued. His officers are named. The arrest order is official, authorized, and enforced. And it doesn't matter. Because the LORD hid them. The king's authority stops where God's protection starts.

"The LORD hid them" — the verb is active. God didn't just allow them to escape. He hid them. Personally. Deliberately. The same God whose word the king had just burned was now protecting the man who wrote it. The king could burn the scroll. He couldn't touch the prophet.

Reflection Questions

  • 1.Have you ever experienced God's 'hiding' — protection you couldn't explain through your own resources?
  • 2.How does the king's failure to destroy God's word (it was rewritten) encourage you about what feels threatened in your life?
  • 3.Where are powerful forces arrayed against you right now — and do you trust that God can hide you from them?
  • 4.What does it mean that God's five-word action ('the LORD hid them') overruled the king's entire apparatus?

Devotional

The king sent three officers to arrest Jeremiah and Baruch. Their names are in the record. The order was official. The authority was royal.

But the LORD hid them.

Five words that overrule a king's command. The arrest warrant was issued. The officers were dispatched. The power of the state was mobilized against two men. And God tucked them away somewhere the state couldn't reach.

This happens immediately after the king burned God's scroll. Jehoiakim took the prophecy, cut it up with a knife, and threw it into the fire (verse 23). He thought he could destroy the word of God by burning the paper. God's response: hide the prophet and rewrite the scroll (verse 32). The word came back. The prophet survived. The king's act of defiance accomplished nothing except adding to his own judgment.

You can burn the paper. You can't burn the word. You can issue the warrant. You can't arrest someone God has hidden.

If you're in a season where powerful forces are aligned against you — where the warrant has been issued, where the officers have been dispatched, where the authority seems overwhelming — five words change everything: but the LORD hid them.

God's hiding is better than any defense you could arrange. When He conceals you, even kings with named officers and official warrants come up empty.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

But the king commanded Jerahmeel the son of Hammelech,.... Or, "the king's son", as the Targum; though it rather seems…

Barnes' NotesPresbyterian pastor, 1798–1870

Hammelech - Either a proper name or a prince of the blood royal (see the margin; Jer 38:6; 1Ki 22:26).

Matthew HenryNonconformist minister, 1662–1714Jeremiah 36:20-32

We have traced the roll to the people, and to the princes, and here we are to follow it to the king; and we find,

I.…

Cambridge BibleAcademic commentary, 1882–1921

the king's son mg. (less well) the son of Hammelech. It probably means simply one of the royal house. So in Jer 38:6.…