“They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.”
My Notes
What Does Jeremiah 5:28 Mean?
Jeremiah 5:28 is God's indictment of a ruling class that has grown wealthy on injustice: "They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge."
The Hebrew shamĕnu ashthu — "waxen fat, they shine" — describes sleek, well-fed health. These aren't starving. They're thriving. Their prosperity is visible, radiant even. And then the damning detail: "they overpass the deeds of the wicked" — they've surpassed even the standard sins. They've gone beyond ordinary wickedness into a category of their own.
The specific accusation is twofold: they don't judge the cause of the fatherless, and they don't uphold the right of the needy. This isn't active oppression (though that's implied elsewhere). It's refusal to act. They have the power to defend orphans and the poor. They have the resources, the position, the judicial authority. And they do nothing. Their sin isn't what they did. It's what they refused to do while growing fat on a system that crushed the people they should have protected.
Reflection Questions
- 1.Are you prospering while someone in your sphere of influence goes undefended? Whose cause isn't making it to your attention?
- 2.Jeremiah's accusation isn't about active oppression — it's about refusal to act. Where are you guilty of comfortable inaction?
- 3.The powerful 'shine' while the fatherless go unjudged. Have you seen this pattern in your community? What could you do about it?
- 4.What specific resource — money, time, influence, voice — do you have that could defend someone who can't defend themselves?
Devotional
They're fat. They shine. And the orphans get nothing.
Jeremiah describes a class of people who have prospered enormously while the vulnerable in their society go undefended. They haven't just neglected the poor. They've prospered while neglecting the poor. The shine on their skin and the fatness of their lives exist alongside — and because of — their refusal to judge the cause of the fatherless.
This verse doesn't describe cartoonish villains rubbing their hands together. It describes normal, respectable, well-fed people who simply don't use their power for the people who need it most. The orphan's case doesn't make it to their desk. The needy person's rights don't make it to their calendar. Not because they're evil. Because they're comfortable. And comfort has a way of making other people's crises invisible.
The phrase "yet they prosper" is the part that burns. Shouldn't there be consequences? Shouldn't injustice produce visible decline? Sometimes it doesn't — not immediately. The powerful can grow fat for a long time while the fatherless go unheard. But Jeremiah is building a case. God is keeping records. And the prosperity that comes from ignoring the needy has an expiration date that the comfortable can't see.
If you have any power at all — financial, social, institutional, relational — this verse asks: who are you not defending? Whose cause isn't making it to your desk? The fatherless and the needy don't need your pity. They need your judicial action — your actual intervention, your real resources deployed on their behalf.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
They are waxen fat, they shine,.... Becoming rich they grew fat, and their faces shone through fatness; so oil,…
Against the God (1) of Creation Jer 5:22, and (2) of Providence Jer 5:24, They sin, not merely by apostasy, but by a…
Here, I. The prophet shows them what mischief their sins had done them: They have turned away these things (Jer 5:25),…
waxen fat Fatness was looked on as a mark of prosperity. Cp. Deu 32:15; Psa 92:14; Pro 28:25.
shine referring to their…
Cross References
Related passages throughout Scripture