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Isaiah 1:23

Isaiah 1:23
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

My Notes

What Does Isaiah 1:23 Mean?

Isaiah indicts Jerusalem's leadership: thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

Thy princes are rebellious (sarar) — the rulers who should enforce God's law are instead rebelling against it. The word sarar means to be stubborn, to turn aside. The leadership is not merely weak. It is actively defiant — rebelling against the very authority they are supposed to represent.

Companions of thieves — the princes are not just tolerating corruption. They are partnered with it. They keep company with thieves — the relationship is voluntary, social, collaborative. The leaders and the criminals are on the same team.

Every one loveth gifts, and followeth after rewards — bribery drives the system. The word gifts (shochad) specifically means bribes. The leaders love bribes — they pursue them, chase them, follow after them eagerly. Justice is for sale, and the leaders are eager sellers.

They judge not the fatherless, neither doth the cause of the widow come unto them — the ultimate indictment. The people who most need justice — orphans and widows, those without advocates — cannot even get a hearing. Their cause does not come unto the leaders because the leaders have no interest in cases that do not pay. The powerless are invisible to the corrupt.

Isaiah's indictment is not ancient history. It describes the recurring pattern of human governance: when leaders love money more than justice, the vulnerable are the first casualties.

Reflection Questions

  • 1.What does it reveal about a society when its leaders are 'companions of thieves' rather than protectors of the people?
  • 2.How does the love of gifts (bribes) corrupt the administration of justice — and where do you see this today?
  • 3.Why does Isaiah specifically mention the fatherless and the widow — and what does their exclusion reveal about the system?
  • 4.What responsibility do you have to advocate for those whose causes 'do not come' before those in power?

Devotional

Thy princes are rebellious, and companions of thieves. The leaders. The ones responsible for justice, protection, and order. Rebellious — actively defiant against the God they are supposed to serve. And not just rebellious on their own — companions of thieves. They have chosen their friends, and they chose the criminals.

Every one loveth gifts, and followeth after rewards. Every one. Not some. Every leader in view is on the take. They love bribes. They chase payoffs. They follow after financial rewards the way they should follow after justice. The system is not broken. It is functioning exactly as the corrupt designed it — to enrich the powerful.

They judge not the fatherless, neither doth the cause of the widow come unto them. And here is the cost. The orphan cannot get a hearing. The widow cannot get her case before a judge. Why? Because orphans and widows cannot pay. They have no gifts to offer, no rewards to promise. So their causes never arrive at the leaders' desks. The vulnerable are not oppressed through active cruelty — they are destroyed through deliberate neglect.

Isaiah wrote this about Jerusalem nearly three thousand years ago. Does it sound familiar? Leaders who love money more than justice. Systems that serve the wealthy and ignore the powerless. Fatherless children whose cases never get heard. Widows whose causes never come before anyone with power to help.

The God who indicted Jerusalem's princes has not changed. He still watches. He still notices who gets justice and who gets ignored. And he still holds leaders accountable — not for what they did to the powerful, but for what they did not do for the powerless.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Thy princes are rebellious,.... Stubborn and obstinate, refused to receive and acknowledge the Messiah; such were the…

Barnes' NotesPresbyterian pastor, 1798–1870

Thy princes ... - This is an explanation of the previous verse. Princes mean here those attached to the royal family;…

Matthew HenryNonconformist minister, 1662–1714Isaiah 1:21-31

Here, I. The woeful degeneracy of Judah and Jerusalem is sadly lamented. See, 1. What the royal city had been, a…