“Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.”
My Notes
What Does Jeremiah 6:15 Mean?
Jeremiah 6:15 describes a condition more dangerous than sin itself: the inability to feel shame about sin. The Hebrew bosh (ashamed) is negated twice for emphasis — "they were not at all ashamed" — and then Jeremiah adds a chilling detail: "neither could they blush." The Hebrew hikhlim means to feel the hot flush of embarrassment, the involuntary physical response of a conscience that's still alive. They've lost it. The blush reflex is dead.
The word "abomination" (to'evah) refers to acts that are morally repulsive to God — not minor infractions but serious moral violations. And the people who committed them feel nothing. The conscience that was designed to warn them, to produce discomfort when they crossed lines, has been so systematically overridden that it no longer functions. They've sinned past their own alarm system.
The consequence is stated with grim inevitability: "they shall fall among them that fall." The Hebrew kashal (fall, stumble) describes collapse — not a dramatic single judgment but being swept up in the general ruin. When God visits (paqad — inspects, calls to account), they'll be cast down. The verse reveals a terrifying progression: sin leads to shame, repeated sin dulls shame, and the absence of shame removes the last internal barrier to destruction. A person who can still blush is a person who can still turn. A person who can't blush is already falling.
Reflection Questions
- 1.Is there something that used to bother your conscience that doesn't anymore? What changed — did you grow past it, or did you go numb to it?
- 2.A blush is involuntary honesty. When was the last time you felt genuine, uncurated conviction about something in your life? What triggered it?
- 3.Jeremiah describes a progression: sin, then dulled shame, then inability to feel shame at all. Where are you on that spectrum in any area of your life?
- 4.The verse says the consequence of losing the ability to blush is falling. What practices or relationships help you keep your conscience alive and responsive?
Devotional
The scariest part of this verse isn't the sin. It's that they couldn't blush. The physical, involuntary, God-given response that says "something is wrong" — the heat in your face, the pit in your stomach, the internal alarm that fires when you've crossed a line — it was gone. They'd overridden it so many times it stopped working. And without it, there was nothing left to stop the fall.
A blush is an honest thing. You can't fake one, and you can't suppress a real one. It's your body telling the truth when your mouth might not. It's the last defense before conscience goes completely silent. And Jeremiah says these people had lost it. They committed abominations and felt nothing — no heat, no discomfort, no internal resistance. The thing that was supposed to protect them had been disabled by their own repeated choices.
This verse is worth asking yourself about — not because you're committing abominations, but because the principle operates on a spectrum. Every time you override the small discomfort of conscience — the slight unease when you shade the truth, the flicker of guilt you dismiss, the quiet conviction you scroll past — the threshold moves. The blush gets harder to trigger. The things that used to bother you bother you less. If there's an area of your life where you used to feel conviction and now feel nothing, that's not growth. That's numbness. And numbness is the last stop before the fall.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Were they ashamed when they had committed abomination?.... This seems chiefly, and in the first place, to respect the…
They are brought to shame because They have “committed abomination:” Shame nevertheless they feel not; To blush…
The heads of this paragraph are the very same with those of the last; for precept must be upon precept and line upon…
Were they ashamed when they had committed abomination?] They shall be put to shame, because they have committed…
Cross References
Related passages throughout Scripture