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John 16:20

John 16:20
Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

My Notes

What Does John 16:20 Mean?

John 16:20 is Jesus preparing His disciples for the emotional whiplash of the next seventy-two hours. "Ye shall weep and lament, but the world shall rejoice" — the disciples will grieve while the world celebrates. The crucifixion will look like a victory for the world's system — the troublemaker silenced, the threat eliminated, the status quo preserved. The disciples will mourn what the world will toast.

"And ye shall be sorrowful, but your sorrow shall be turned into joy" — lupēthēsesthe, all' hē lupē humōn eis charan genēsetai. The word genēsetai (shall become, shall be born into) is significant. Jesus doesn't say your sorrow will be replaced by joy, as if one feeling is swapped out for another. He says your sorrow shall be turned into joy — the sorrow itself becomes the raw material for the joy. The grief is transformed, not discarded. What you wept over becomes what you rejoice in.

Verse 21 provides the illustration: a woman in labor has sorrow because her hour has come, but when the child is born, she no longer remembers the anguish for joy that a human being has been brought into the world. The pain isn't erased from memory — it's recontextualized. It becomes part of the story of something wonderful. The same contractions that caused agony were the mechanism of the birth. That's how Jesus' death works: the very thing that caused the sorrow is what produces the joy.

Reflection Questions

  • 1.Can you identify a sorrow in your past that was eventually 'turned into' joy — not replaced but transformed?
  • 2.How does the labor metaphor change how you endure present suffering?
  • 3.What does it mean that the world rejoiced while the disciples wept — and that the world's joy was temporary?
  • 4.Is there a current sorrow you're willing to trust might be labor pain for something being born?

Devotional

Your sorrow shall be turned into joy. Not replaced by joy. Turned into it. The sorrow itself — the same grief, the same loss, the same devastating experience — becomes the substance of the joy.

Jesus isn't promising that after the bad thing, a good thing will happen to make up for it. He's promising something far more radical: the bad thing itself will be transformed. The cross that broke the disciples' hearts on Friday became the source of their deepest joy by Sunday. They didn't rejoice despite the crucifixion. They rejoiced because of it — because they eventually understood that the death was the birth. The grief was the labor. The thing that looked like ending was actually beginning.

The world rejoiced on Friday. They'd won. The nuisance was dead. The system survived. But the world's joy had an expiration date, because it was built on a misreading of reality. The disciples' sorrow also had an expiration date — but their sorrow wasn't destroyed. It was converted. Transformed. Born into something the world's joy could never become.

If you're in sorrow right now — real, bone-deep sorrow — Jesus doesn't dismiss it. He says it's real. But He also says it has a trajectory. It's not the end state. It's labor pain. And the thing being born through your suffering may be something so good that the sorrow itself becomes part of the joy. You'll look back and see that the pain wasn't separate from the purpose. It was the mechanism.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And ye now therefore have sorrow,.... This is the application of the preceding case. As it is with a woman in travail,…

Barnes' NotesPresbyterian pastor, 1798–1870

Ye shall weep ... - At my crucifixion, sufferings, and death. Compare Luk 23:27. The world - Wicked men. The term world…

Adam ClarkeMethodist theologian, 1762–1832

Ye shall weep and lament - To see me crucified and laid in the grave.

But the world shall rejoice - The chief priests,…

Matthew HenryNonconformist minister, 1662–1714John 16:16-22

Our Lord Jesus, for the comfort of his sorrowful disciples, here promises that he would visit them again.

I. Observe the…

Cambridge BibleAcademic commentary, 1882–1921

ye shall weep and lament In the Greek -ye" comes last in emphatic contrast to the world. The verbs express the outward…