“Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.”
My Notes
What Does John 6:14 Mean?
After the feeding of the five thousand, the crowd reaches a conclusion: "This is of a truth that prophet that should come into the world." They identify Jesus as THE Prophet — the Moses-like figure promised in Deuteronomy 18:15. The miracle of multiplied bread triggers the identification: Moses gave bread in the wilderness. This man gives bread in the wilderness. He must be the Prophet like Moses.
The logic is understandable: the feeding miracle echoes the manna. Moses prayed and bread came from heaven. Jesus prayed and bread multiplied from a boy's lunch. The parallel is visible. The conclusion — this is that prophet — follows naturally from the evidence.
The identification is correct but incomplete: Jesus IS the Prophet (Acts 3:22 confirms it). But He's more than the Prophet. And the crowd's next move (verse 15: they want to make Him king by force) reveals that their correct identification produces a wrong application. They see the Prophet. They want a bread-king. The identification serves their agenda rather than God's.
Reflection Questions
- 1.Have you ever identified Jesus correctly but expected the wrong thing from Him?
- 2.Does the crowd's progression (correct identification → wrong application → forced kingship) describe a pattern you recognize?
- 3.How does the manna-bread parallel (Moses → Jesus) make the Prophet identification natural but incomplete?
- 4.Where is your expectation of Jesus serving YOUR agenda rather than submitting to His?
Devotional
This is THE Prophet. The one who should come. The crowd gets the identification right — and the application wrong.
Five thousand people just ate bread from five loaves. The miracle echoes the wilderness: Moses → manna. Jesus → multiplied bread. The parallel is unmissable. And the crowd draws the logical conclusion: this is the Prophet like Moses. The one Deuteronomy 18:15 predicted. The second Moses. The bread-giver.
The identification is correct: Jesus IS the Prophet (Acts 3:22, 7:37 confirm it). The evidence supports the conclusion. The bread miracle IS a sign that points to the Prophet. The crowd reads the sign accurately. They see the connection between Moses' manna and Jesus' bread. And they name what they see: this is that Prophet.
But the application is wrong: verse 15 — they try to make Him king by force. The correct identification serves the wrong agenda. They see the Prophet and think: free bread forever. They see the sign and think: political solution. They read the miracle correctly and respond to it selfishly. The Prophet they correctly identified is the king they incorrectly imagine.
This is the danger of correct identification without correct submission: you can name Jesus accurately and still miss His purpose entirely. The crowd called Him the Prophet (true). They wanted a bread-king (false). The name was right. The expectation was wrong. And the gap between the right name and the wrong expectation is where most people lose Jesus.
You can identify Jesus correctly and still want the wrong thing from Him. The crowd proves it. The feeding proves the Prophet. The Prophet doesn't prove the agenda.
Who do you say He is? And what do you expect Him to do with the identification?
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Then those men,.... The five thousand men, who had been fed with the loaves and fishes:
when they had seen the miracle…
That Prophet ... - The Messiah. The power to work the miracle, and the benevolence manifested in it, showed that he was…
This is of a truth that prophet - Spoken of, Deu 18:15, viz. the Messiah. How near were these people at this time to the…
We have here an account of Christ's feeding five thousand men with five loaves and two fishes, which miracle is in this…
Then those men Rather, The mentherefore.
the miracle that Jesus did Better, the sign that He did. The name Jesus has…
Cross References
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