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Joshua 15:8

Joshua 15:8
And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:

My Notes

What Does Joshua 15:8 Mean?

The border description of Judah's inheritance passes through the Valley of Hinnom (ge-Hinnom)—the same valley that will later become Gehenna, the location of child sacrifice under wicked kings and the word Jesus uses for hell. The valley that marks Judah's southern border will become the most infamous geographic location in biblical theology—from tribal boundary to garbage dump to symbol of eternal judgment.

The Jebusite city mentioned—"the same is Jerusalem"—identifies the city that David will later conquer and make his capital. At this point in Joshua, Jerusalem is still in Jebusite hands. The border runs past it, acknowledging its existence without claiming its possession. The greatest city in Israel's future sits on the edge of Judah's inheritance, unconquered, waiting for a king who hasn't been born yet.

The Valley of the Giants (Rephaim) at the northwest corner connects to the ongoing presence of the Anakim—the giant clans that Caleb is simultaneously requesting to fight. The border description is surrounded by giants: Hinnom valley, Jebusites, Rephaim. The inheritance is measured in territories still controlled by the strongest enemies. The land is promised. The enemies are present. The border is drawn through contested ground.

Reflection Questions

  • 1.What contested ground is included in your God-given inheritance—territory that's promised but still occupied?
  • 2.Hinnom was just a valley when Joshua drew the border. What ordinary location in your life might carry future significance?
  • 3.Jerusalem was unconquered at this point. What 'capital' of your calling is still in enemy hands?
  • 4.The border runs through tension. How do you live in territory that's simultaneously promised and contested?

Devotional

The border of Judah's inheritance passes through the Valley of Hinnom—the valley that will become Gehenna, the valley where future kings will burn their children, the valley Jesus will use as His word for hell. And right next to it: Jerusalem, still in Jebusite hands. And past Jerusalem: the Valley of the Giants. Judah's border is drawn through the most theologically loaded geography in the Bible.

At the time Joshua drew this border, none of these locations had accumulated their future significance. Hinnom was just a valley. Jerusalem was just a Jebusite city. The Valley of the Giants was just a territory with large inhabitants. The border description reads like surveyor's notes—clinical, geographic, practical. But the reader who knows what these places will become sees the entire biblical story compressed into a single boundary line.

The border passes through contested ground: the Jebusites still hold Jerusalem. The giants still occupy the Rephaim valley. The territory Judah is inheriting includes land that isn't yet conquered. The promise covers the ground. The enemy still occupies the ground. And the border is drawn through the middle of the tension—claiming what's promised while acknowledging what's present.

Your inheritance includes contested ground. The promise covers territory that the enemy still occupies. The border God has drawn around your life includes locations that haven't been conquered yet—places that will become significant in ways you can't currently imagine. The valley that's just a valley today might become the most important location in your story tomorrow. The city that's still in enemy hands might become the capital of your calling. The border is drawn through the tension. Trust the surveyor.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And the border went up by the valley of the son of Hinnom,.... Which belonged to a man of that name formerly; and was…

Barnes' NotesPresbyterian pastor, 1798–1870

The valley of the son of Hinnom - This valley begins on the west of Jerusalem at the road to Joppa, and turning…

Adam ClarkeMethodist theologian, 1762–1832

The valley of the son of Hinnom - Who Hinnom was is not known, nor why this was called his valley. It was situated on…

Matthew HenryNonconformist minister, 1662–1714Joshua 15:1-12

Judah and Joseph were the two sons of Jacob on whom Reuben's forfeited birth-right devolved. Judah had the dominion…

Cambridge BibleAcademic commentary, 1882–1921

and the border went up From En-rogel the border went up into the valley of the son of Hinnom, on the south side of the…