- Bible
- Leviticus
- Chapter 19
- Verse 34
“But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.”
My Notes
What Does Leviticus 19:34 Mean?
"But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God." God commands Israel to treat foreign residents with the same love they'd give a native-born citizen. The basis for this command is experiential: you know what it feels like to be a stranger, because you were strangers in Egypt. Memory of suffering should produce compassion, not superiority.
The phrase "love him as thyself" mirrors the command in Leviticus 19:18 about loving your neighbor. Remarkably, God extends the same standard of love to the foreign resident as to the fellow Israelite. The foreigner is not a second-class participant in the community — they're to be loved with the same intensity as your own people.
Reflection Questions
- 1.How does your own experience of being an outsider (in any context) inform how you treat strangers?
- 2.What does it mean that God commands the same love for foreigners as for your own people?
- 3.Where do you see the gap between this command and how your community actually treats outsiders?
- 4.How does 'I am the LORD your God' ground this command in divine authority rather than just good advice?
Devotional
Love the stranger as yourself. Not tolerate. Not accommodate. Love. With the same intensity and commitment you bring to your own people. Because you know what it feels like to be the stranger. You lived it. In Egypt. For four hundred years.
God's logic is devastating in its simplicity: your suffering should make you compassionate, not cruel. You were foreigners once. You know the fear of being in a place where you don't belong, where the language isn't yours, where the customs are unfamiliar, where you're one bad day away from exploitation. Remember that. And treat the stranger in your midst the way you wished Egypt had treated you.
The command is radical for any era. In the ancient world, foreigners had virtually no rights. In the modern world, we build walls and policies to keep them at distance. And God says: love them as yourself. Not as a project. Not as a problem to manage. As yourself. With the same care, the same advocacy, the same protection you'd want for your own family.
"I am the LORD your God." The command ends with God's identity. This isn't a suggestion from a moral philosopher. It's a command from the God who rescued you from being a stranger. He's the reason you're not still in Egypt. And he expects the memory of your rescue to produce generosity toward people in the same position you were in.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
But a stranger that dwelleth with you shall be unto you as one born among you,.... Especially if a proselyte of…
The stranger - The foreigner. See Lev 16:29 note; Exo 23:9.
Here is, I. A law for the preserving of the honour of the time and place appropriated to the service of God, Lev 19:30.…
Cross References
Related passages throughout Scripture