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Luke 11:39

Luke 11:39
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

My Notes

What Does Luke 11:39 Mean?

Jesus has been invited to dinner at a Pharisee's house, and the host notices Jesus doesn't wash His hands before eating — the ceremonial washing required by tradition. The Pharisee marvels. And Jesus, reading the marvel for what it is, demolishes the entire system in a single image.

"Now do ye Pharisees make clean the outside of the cup and the platter" — the image is from the kitchen. You wash the outside of the dish. The surface. The part people see. The cup looks spotless. The plate gleams. But nobody checked the inside.

"But your inward part is full of ravening and wickedness" — ravening (harpagē) means plunder, robbery, violent seizure. Wickedness (ponēria) means active, malicious evil. The inside of the cup — the part you actually drink from, the part that touches the food — is contaminated with greed and cruelty. The outside is polished. The inside is toxic.

The metaphor is surgically precise. The Pharisees were obsessive about external purity — hand washings, food regulations, Sabbath observance, tithes on herbs. Every visible surface was immaculate. But the internal life — the part no one sees, the part that actually determines the quality of what you produce — was full of exploitation and evil.

Jesus isn't against hand washing. He's against the system that prioritizes the outside while ignoring the inside. The cup that's clean on the outside and filthy on the inside is worse than a cup that's dirty everywhere — because the clean exterior creates an illusion. You trust what you drink from a clean-looking cup. And the contamination you can't see is the contamination that poisons you.

The next verse (11:40) delivers the corrective: "Did not he that made that which is without make that which is within also?" God made both the inside and the outside. He cares about both. But the inside determines the outside, not the other way around.

Reflection Questions

  • 1.If someone could see the inside of your 'cup' — your thoughts, motives, and private behavior — what would they find?
  • 2.Where is the gap between your public spiritual presentation and your private reality? What contaminates the inside?
  • 3.Why do religious communities tend to prioritize outside-of-the-cup cleanliness over inside-of-the-cup purity?
  • 4.What would it look like to clean the inside first — to let internal transformation drive external behavior rather than the other way around?

Devotional

You can have the cleanest outside in the room and the dirtiest inside. That's the Pharisee's disease, and it's the most common spiritual disease in religious communities. The outside — your reputation, your behavior in public, your visible devotion — is spotless. The inside — your thought life, your motives, the way you treat people when nobody important is watching — is full of things you'd never let anyone see.

Jesus calls the inside "ravening and wickedness." Ravening is plunder — the quiet exploitation of people for your own gain. Wickedness is active malice — the cruelty that operates behind the polished exterior. These aren't the sins of obvious degenerates. They're the sins of respectable people. The pastor who builds a reputation for holiness while financially exploiting the congregation. The community leader who's admired publicly and tyrannical privately. The Christian whose social media presence is pristine and whose home life is poisonous.

The cup metaphor cuts because it inverts the priority. You've been trained to care about the outside — appearance, impression, presentation. Jesus says the inside is what matters. If the inside of the cup is clean, the outside will follow naturally. But a clean outside with a contaminated inside doesn't make anything pure. It just makes the poison harder to detect.

What's inside your cup? Not what's on the outside — everyone can see that. What's in the part nobody sees? The thought life. The motives. The way you treat the people who can't benefit you. The conversations you have about others when they're not in the room. That's your inside. And Jesus is looking there, not at the polished exterior you've spent so much time maintaining.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

But rather give alms of such things as ye have,.... The phrase , is variously rendered, and so furnishes out various…

Barnes' NotesPresbyterian pastor, 1798–1870

See Mat 23:25. “Ravening.” Robbery, plunder. Here the sense is that the cup and platter were filled with what had been…

Adam ClarkeMethodist theologian, 1762–1832

Ye - make clean the outside - See on Mat 23:25 (note).

Matthew HenryNonconformist minister, 1662–1714Luke 11:37-54

Christ here says many of those things to a Pharisee and his guests, in a private conversation at table, which he…

Cambridge BibleAcademic commentary, 1882–1921

Now do ye Pharisees Doubtless other circumstances besides the mere supercilious astonishment of the Pharisee led to the…