- Bible
- Luke
- Chapter 13
- Verse 28
“There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.”
My Notes
What Does Luke 13:28 Mean?
This is one of Jesus' harder sayings, and it comes in the context of someone asking Him, "Lord, are there few that be saved?" Rather than giving a number, Jesus tells a story about a narrow door — and what happens to those who arrive too late and find it shut.
The weeping and gnashing of teeth is a phrase Jesus uses repeatedly to describe the anguish of exclusion. These people can see Abraham, Isaac, Jacob, and the prophets inside the kingdom — they can see what they're missing. The pain isn't abstract; it's the concrete realization of what was lost.
What makes this verse particularly striking is the phrase "you yourselves thrust out." These aren't people who never knew about God. They're people who assumed they were in. They had proximity — they ate and drank in Jesus' presence, He taught in their streets (verses 26-27). But proximity isn't the same as relationship. Familiarity with God is not the same as knowing Him.
Reflection Questions
- 1.Have you ever relied on proximity to faith — church attendance, Christian culture, knowing the 'right answers' — as a substitute for genuine relationship with God?
- 2.What's the difference between knowing about God and being known by Him — and how can you tell which one you're living in?
- 3.Does this verse make you uncomfortable? What specifically about it unsettles you, and what might that reveal?
- 4.How do you stay spiritually awake and honest in a culture where it's easy to go through the motions?
Devotional
This is an uncomfortable verse, and it's supposed to be. Jesus isn't trying to scare people into faith — He's trying to wake them up from the most dangerous kind of spiritual sleep: the kind where you think you're already awake.
The people in this passage aren't strangers to religion. They knew the right people. They were in the right place. They had every external marker of belonging. And yet Jesus says, "I know you not." That gap — between being near God and being known by God — is the whole point of the warning.
It's easy to read this and think it applies to someone else. That's actually the exact posture Jesus is confronting. The moment you assume you're safely in, you've stopped paying attention to the door. The religious insiders of Jesus' day were the most surprised to find themselves outside.
This isn't about earning your way in through anxiety or performance. The door is open now — that's the whole context. Jesus is saying: don't take it for granted. Don't mistake cultural Christianity, church attendance, or theological knowledge for the real thing. Come through the door while it's open, and come through it honestly.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
And they shall come,.... From all parts the world, from every nation under the heavens; meaning the Gentiles, and which…
Abraham, and Isaac, etc. - See on Mat 8:12 (note), where the figures and allusions made use of here are particularly…
We have here,
I. A question put to our Lord Jesus. Who it was that put it we are not told, whether a friend or a foe;…
weeping and gnashing of teeth The signs respectively of anguish and of rage (Act 7:54).
Abraham, and Isaac, and Jacob…
Cross References
Related passages throughout Scripture