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Luke 23:14

Luke 23:14
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

My Notes

What Does Luke 23:14 Mean?

"Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him." Pilate's verdict is unambiguous: not guilty. He has examined Jesus — the word used implies a thorough judicial investigation — and found no substance to any of the charges. The accusation that Jesus "perverteth the people" (leads them astray politically) doesn't hold up under examination.

This declaration is one of several in Luke's passion narrative where Pilate affirms Jesus' innocence (see also 23:4, 22). Luke is building an overwhelming legal case: even by Rome's standards, Jesus committed no crime. His execution will be a miscarriage of justice carried out by a governor who knew better but lacked the moral courage to act on his own verdict.

Reflection Questions

  • 1.When have you known the truth about a situation but lacked the courage to act on it?
  • 2.What does Pilate's moral cowardice reveal about the danger of valuing peace over justice?
  • 3.How do you respond when doing the right thing means standing against a crowd?
  • 4.What's the cost of staying silent when you know someone is being treated unjustly?

Devotional

Pilate examined Jesus and found no fault. He said it plainly, publicly, to the very people demanding crucifixion: I've looked at your charges and there's nothing there. Not guilty.

And then he handed Jesus over to be killed anyway.

This is what moral cowardice looks like at the highest level. Pilate had the truth. He had the authority. He had the verdict. And he didn't have the spine to enforce it. He knew what was right and chose what was easy. He sacrificed an innocent man to manage a crowd.

Before you judge Pilate too harshly, ask yourself when you've done the same thing on a smaller scale. When you knew someone was innocent — of the gossip, the accusation, the rumor — and said nothing because it was easier. When you had the authority to speak up and chose silence because the crowd was loud. When your private verdict was "no fault" but your public action was compliance with injustice.

Pilate's problem wasn't ignorance. It was cowardice. He found no fault and delivered Jesus to be crucified in the same conversation. Knowing the truth and acting on it are two very different things — and the gap between them is where most moral failures live.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Said unto them, ye have brought this man unto me,.... Pointing to Jesus, who stood before him;

as one that perverteth…

Matthew HenryNonconformist minister, 1662–1714Luke 23:13-25

We have here the blessed Jesus run down by the mob, and hurried to the cross in the storm of a popular noise and tumult,…

Cambridge BibleAcademic commentary, 1882–1921

have found no fault in this man Thus Pilate's word (heuron) is a direct contradiction of that of the High Priest's…