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Matthew 1:18

Matthew 1:18
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

My Notes

What Does Matthew 1:18 Mean?

"Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost." Matthew introduces the incarnation with maximum vulnerability: Mary is engaged, not yet married, and pregnant. "Before they came together" — before the marriage was consummated. "Found with child" — the pregnancy was discovered, presumably by Joseph and others. "Of the Holy Ghost" — the source is divine, but that's not what it looks like from the outside.

The social reality is devastating: in first-century Jewish culture, a betrothed woman found pregnant by someone other than her fiancé faced divorce, public shame, and potentially death by stoning (Deuteronomy 22:23-24). The incarnation begins in scandal.

Reflection Questions

  • 1.How does the incarnation beginning in apparent scandal change how you evaluate situations that look shameful?
  • 2.What does God choosing the most vulnerable entry point (an engaged girl's unexplained pregnancy) teach about how he works?
  • 3.Where has something that looked shameful from the outside actually been God's chosen method?
  • 4.How does Mary's willingness to bear the scandal model the cost of being chosen for God's purposes?

Devotional

Found with child. Before they came together. The incarnation of God begins as an unexplained pregnancy in an engaged teenage girl. The most sacred event in cosmic history looks, from the outside, like the most shameful event in a small-town family.

Of the Holy Ghost. That's the divine explanation. But nobody in Nazareth hears the divine explanation. What they see: Mary, espoused to Joseph, pregnant before the wedding. The whispers start immediately. The scandal is unavoidable. The Holy Spirit's work in Mary's womb is invisible to every eye except God's — and Mary knows it, and Joseph will eventually know it, but the town? The town sees what it sees.

God chose to enter the world through a door that looked like shame. Not through a palace birth attended by priests and midwives. Through an unexplained pregnancy that would follow Mary for the rest of her life. "Is not this the carpenter's son?" (13:55) — the question will always carry an edge. The circumstances of Jesus' birth never fully escape the scandal of their appearance.

This is how God operates: through situations that look like the opposite of what they are. The virgin conception looks like fornication. The Messiah's birth looks like a small-town scandal. The salvation of the world begins in the one circumstance that would most likely produce rejection rather than celebration.

If God's most important act in history began with something that looked shameful from the outside, then the shameful appearance of your situation doesn't determine its divine significance. The pregnancy that disgraces Mary is the incarnation of God. The circumstance that looks worst to human observers might be the one God chose as his entry point.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Now the birth of Jesus Christ,.... The Evangelist having finished the genealogy of Christ, proceeds to give an account…

Barnes' NotesPresbyterian pastor, 1798–1870

Now the birth of Jesus Christ - The circumstances attending his birth. Was on this wise - In this manner. Espoused -…

Matthew HenryNonconformist minister, 1662–1714Matthew 1:18-25

The mystery of Christ's incarnation is to be adored, not pried into. If we know not the way of the Spirit in the…

Cambridge BibleAcademic commentary, 1882–1921Matthew 1:18-25

The Birth of Jesus Christ. Luk 1:26-56; Luk 2:4-7

St Mark and St John give no account of the birth of Jesus, St Luke…