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Matthew 13:22

Matthew 13:22
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

My Notes

What Does Matthew 13:22 Mean?

Jesus interprets the parable of the sower, and this verse describes the thorny-ground hearer: someone who genuinely receives the word — it's not stolen by birds or scorched by sun — but it gets choked. The Greek sumpnigo means to strangle together, to suffocate by compression. The word doesn't die from rejection. It dies from crowding. Two things do the choking: the care of this world (merimna tou aiōnos — the anxiety, the worry, the distraction of the present age) and the deceitfulness of riches (apatē tou ploutou — the seduction, the false promise of wealth).

The thorny ground isn't hostile to the word. It's hospitable to too many things. The seed grows. But the thorns grow faster. And thorns don't kill by attacking. They kill by competing — absorbing the light, the water, the nutrients, the space. There's no room left for the word because the anxiety and the wealth-illusion have already claimed every resource.

The word "deceitfulness" — apatē — means a trick, a seduction, a false promise. Riches don't just compete with the word. They lie. They promise security, happiness, identity, and freedom. And they deliver none of them permanently. But by the time you discover the deception, the word has been strangled. The thorns won. Not because they were stronger. Because they were louder.

Reflection Questions

  • 1.Is the word in your life being choked by competition rather than killed by opposition?
  • 2.Which thorn is more present in your soil right now — the anxiety of the age or the deceitfulness of riches?
  • 3.What would you need to pull from your life to give the word of God room to produce fruit?
  • 4.Have you mistaken a crowded spiritual life for a healthy one — busy with many things but fruitful in none?

Devotional

The thorny ground person heard the word and received it. That's the part most people miss. This isn't someone who rejected the gospel. This is someone who accepted it — genuinely, willingly — and then watched it get choked to death by everything else growing in the same soil. The word wasn't killed by opposition. It was killed by competition.

Two thorns: worry and wealth. The anxiety of the present age — the bills, the deadlines, the health concerns, the relentless scroll of things to be afraid of — occupies so much space that the word can't breathe. And the deceitfulness of riches — the promise that enough money will solve the anxiety, that financial security will deliver what only God can — wraps around the word like a vine and squeezes until it dies. The word didn't fail. The soil was overcrowded.

This is probably the most common spiritual condition in the modern world. Not hostility toward God. Not persecution. Not shallow faith scorched by trouble. Just... crowding. Too many things growing in the same plot. Too many tabs open. Too many concerns competing for the same attention. The word is in there somewhere — you received it once, you believed it, it's technically still planted. But it hasn't produced fruit because it hasn't been given room. What needs to be pulled from your soil so the word can breathe? Not sin necessarily. Just thorns. Worries and wealth-illusions that are perfectly normal and perfectly lethal to what God planted.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Another parable put he forth unto them, saying,.... Somewhat like the former, but with a different view: for whereas the…

Barnes' NotesPresbyterian pastor, 1798–1870Matthew 13:18-23

See also Mar 4:13-20; Luk 8:11-15. “Hear ye, therefore, the parable of the sower.” That is, hear the “explanation” or…

Matthew HenryNonconformist minister, 1662–1714Matthew 13:1-23

We have here Christ preaching, and may observe,

1. When Christ preached this sermon; it was the same day that he…

Cambridge BibleAcademic commentary, 1882–1921

the care of this world, and the deceitfulness of riches St Mark adds "the lusts of other things," St Luke, "the…