- Bible
- Psalms
- Chapter 106
- Verse 1
“Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.”
My Notes
What Does Psalms 106:1 Mean?
Psalm 106:1 opens the great confession psalm with an instruction and a reason that seem almost contradictory given what follows — forty-two verses of national failure catalogued in excruciating detail. The praise comes first. The failure comes after. And the mercy is what holds them together.
"Praise ye the LORD" — the Hebrew hallĕlu-Yah (hallelujah — praise Yahweh) is the psalm's first word and the Bible's most compressed worship command. Two syllables. One imperative. Praise the one whose name is I AM.
"O give thanks unto the LORD; for he is good" — the Hebrew hodu laYahweh ki-tov (give thanks to the LORD, for He is good) uses hodu — a public, vocal acknowledgment. The Hebrew tov (good) is the foundational claim about God's character — the same word God used to evaluate His creation (Genesis 1). Whatever the psalm is about to confess, the starting point is: God is good.
"For his mercy endureth for ever" — the Hebrew ki lĕ'olam chasdo (for His chesed is forever) is the refrain that anchors Psalm 136, Psalm 118, and here — the permanent, unshakeable, covenant-keeping love of God. The Hebrew chesed (mercy, lovingkindness, steadfast love, covenant loyalty) is the word for love that doesn't quit. And lĕ'olam (forever, perpetually, to eternity) means it never expires.
The placement of this verse before the confession that follows is theologically deliberate. Psalm 106 will recount Israel's failures from Egypt through the wilderness through the promised land through the exile — a comprehensive history of covenant unfaithfulness. And the psalmist's decision to begin with "He is good" and "His mercy endures forever" says: the confession is real, and it doesn't change the character of God. The failures are enormous. The chesed is bigger. The sins are many. The mercy outlasts them all.
You praise before you confess because the praise establishes the ground you stand on while confessing. If God's goodness and mercy weren't permanent, the confession would be despair. Because they are, the confession becomes the pathway back.
Reflection Questions
- 1.The psalm opens with praise before forty-two verses of confession. Why does praising God's goodness before confessing your failures matter — and what happens when you reverse the order?
- 2.'His mercy endureth for ever' anchors the entire confession. Is there a failure in your life that you've treated as bigger than God's chesed — something you believe outlasts His mercy?
- 3.The psalmist praises before he confesses because the praise establishes the ground for honest truth-telling. How does believing in God's permanent goodness make you more (not less) honest about your sin?
- 4.The confession that follows is comprehensive — centuries of failure. How does the scale of Israel's sin and the endurance of God's mercy together reshape your view of your own repeated failures?
Devotional
Hallelujah. He is good. His mercy endures forever.
The psalmist says this — and then spends the next forty-two verses confessing the worst things Israel ever did. The golden calf. The grumbling in the wilderness. The Baal worship. The child sacrifice. The refusal to enter the promised land. All of it, catalogued without flinching. And the psalm opens with: praise the LORD, for He is good.
The order is the theology. You praise first because the praise is the foundation for the confession. If you start with the sin, you end in despair — the list is too long, too devastating, too repeated across too many generations. But if you start with the mercy — if you establish that God's chesed endures forever before you start naming what you've done — then the confession has somewhere to land. The failures fall on mercy, not on a bare floor.
"His mercy endureth for ever" isn't a greeting card sentiment here. It's the structural support for the most devastating confession psalm in the Bible. The mercy has to endure forever because the sinning endures for centuries. If the chesed had an expiration date, Israel's history would have outlasted it generations ago. The mercy endures because the need for it never stops.
Every time you approach God with confession — with the real, honest, unedited version of what you've done — this verse is the door you walk through. He is good. That doesn't change when you confess. His mercy endures forever. That doesn't expire when you recite the list. The goodness and the chesed are the permanent reality. Your failure is the temporary interruption.
Start with the praise. Then tell the truth. The mercy is big enough for both.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Praise ye the Lord,.... Or "hallelujah"; which, according to the Arabic version, is the title of the psalm; and so it…
Praise ye the Lord - Margin, “Hallelu-jah.” The two Hebrew words mean, “praise ye the Lord.” They are the same words…
We are here taught,
I. To bless God (Psa 106:1, Psa 106:2): Praise you the Lord, that is, 1. Give him thanks for his…
Cross References
Related passages throughout Scripture