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Psalms 106:35

Psalms 106:35
But were mingled among the heathen, and learned their works.

My Notes

What Does Psalms 106:35 Mean?

Psalm 106:35 describes the mechanism of spiritual decline in two words that explain everything: mingled and learned. The proximity produced the imitation.

"But were mingled among the heathen" — the Hebrew vayyith'arĕvu vaggoyim (and they mixed/mingled with the nations) uses 'arav — to mix, to intermingle, to become intertwined with. The Hebrew carries the sense of becoming indistinguishable — the way ingredients blend in a mixture until you can't separate them. Israel didn't maintain its distinct identity among the nations. It dissolved into them. The boundaries that were supposed to preserve covenant distinctiveness became permeable, then invisible, then nonexistent.

"And learned their works" — the Hebrew vayyilmĕdu ma'aseyhem (and they learned their practices/deeds) uses lamad — to learn, to study, to become accustomed to. The Hebrew ma'aseh (works, deeds, practices) encompasses everything: religious rituals, moral standards, social customs, daily habits. Israel didn't just observe the nations' practices. They studied them. Absorbed them. Made them their own. The learning was thorough.

The sequence is the verse's warning: first mingling, then learning. First proximity, then imitation. The practices Israel adopted (detailed in v. 36-39 — serving their idols, sacrificing children to demons) didn't arrive as a sudden decision. They arrived as a gradual process: you live among the nations, you absorb their norms, you adopt their practices. The catastrophic sins of verses 37-38 (child sacrifice) didn't happen on day one. They happened after the mingling had been going on long enough for the learning to feel natural.

God had explicitly warned against this sequence. Deuteronomy 7:3-4: "Neither shalt thou make marriages with them... for they will turn away thy son from following me, that they may serve other gods." Exodus 23:33: "They shall not dwell in thy land, lest they make thee sin against me." The warning was always about proximity producing imitation. And the history proved the warning right.

Reflection Questions

  • 1.First mingling, then learning. Where in your life has social proximity to a particular culture, group, or environment gradually shifted your values without you choosing it?
  • 2.'Learned their works' — the absorption was thorough, not superficial. What practices, assumptions, or values have you absorbed from your surrounding culture that contradict what God established?
  • 3.God warned against mingling specifically because it produces imitation (Deuteronomy 7:3-4). How do you maintain distinct identity while genuinely engaging with the world?
  • 4.The catastrophic sins (child sacrifice, v. 37-38) were the endpoint of a gradual process. What 'early stages' of cultural absorption might you be in right now that could escalate if unchecked?

Devotional

First they mingled. Then they learned. That's the entire mechanism.

Israel didn't wake up one morning and decide to sacrifice children to demons (v. 37-38). They got there through a process so gradual it was invisible: they mixed with the nations. They adopted their practices. They learned their ways. And by the time the learning was complete, the things that would have horrified them at the beginning felt normal.

The word "mingled" means to become indistinguishable. Like salt dissolved in water — you can't separate it anymore. Israel's identity as a distinct, set-apart people dissolved into the surrounding cultures. The boundaries God established to protect covenant distinctiveness — dietary laws, marriage restrictions, sabbath observance, worship protocols — each one was designed to maintain the separation. And as each boundary fell, the mingling deepened. And as the mingling deepened, the learning accelerated.

The word "learned" means they studied. Absorbed. Became experts in the practices of the nations. The idolatry wasn't shallow. It was thorough. They didn't just dabble in Canaanite worship. They mastered it. The learning was the natural consequence of the mingling — you become like whoever you spend the most time with. Your norms adjust to the room you're in. Your sense of what's acceptable shifts to match the people you're surrounded by.

This is the most relevant verse in Psalm 106 for modern life. The mingling doesn't look dangerous at the beginning. It looks social. Cultural. Normal. It looks like being open-minded, being relevant, being engaged with the world. And it is — until the learning starts. Until the practices you're absorbing start replacing the practices God gave you. Until the norms of the room you're in become the norms of your heart.

The question isn't whether you're mingling. You are. The question is whether the mingling is producing learning — and whether what you're learning is replacing what God taught you.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

But were mingled among the Heathen,.... Not only dwelt among them, but made covenants and contracts, carried on trade…

Barnes' NotesPresbyterian pastor, 1798–1870

But were mingled among the heathen - Among the nations; by intermarriage, and by commerce. They suffered them to remain…

Matthew HenryNonconformist minister, 1662–1714Psalms 106:34-48

Here, I. The narrative concludes with an account of Israel's conduct in Canaan, which was of a piece with that in the…