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Psalms 124:1

Psalms 124:1
A Song of degrees of David. If it had not been the LORD who was on our side, now may Israel say;

My Notes

What Does Psalms 124:1 Mean?

Psalm 124:1 invites Israel to imagine the unthinkable — what if God hadn't been there? — and the exercise produces the deepest possible gratitude by contemplating the absence of the thing you take for granted.

"If it had not been the LORD who was on our side" — the Hebrew luley Yahweh shehayah lanu (if not for the LORD who was for us) uses luley — the Hebrew particle for counterfactual conditions: if not for. If it hadn't happened. If this weren't true. The particle introduces a scenario that didn't occur — but might have. The psalmist is asking Israel to imagine reality without God's intervention.

"Now may Israel say" — the Hebrew yo'mar-na' Yisra'el (let Israel now say) is an invitation to communal declaration. The psalmist doesn't just think this thought privately. He calls the entire nation to join in the exercise: say this together. Declare it publicly. Let every Israelite verbalize the counterfactual: if God hadn't been on our side...

Verse 2 repeats the condition ("If it had not been the LORD who was on our side, when men rose up against us"), and verses 3-5 supply the consequences: "they had swallowed us up alive... the waters had overwhelmed us, the stream had gone over our soul." Without God, they would have been devoured alive, drowned, swept away. The imagery is total annihilation — no partial loss but complete erasure.

The psalm is a Song of Ascents — sung by pilgrims traveling up to Jerusalem for festivals. The congregational repetition ("now may Israel say") means this counterfactual was spoken aloud, together, on the road. Every pilgrim voicing the unthinkable: without God, we wouldn't exist.

The exercise of imagining the absence produces gratitude that mere acknowledgment of the presence never could. You don't fully appreciate what you have until you've contemplated what it would mean to not have it. The psalmist makes Israel stare at the void — and then say: blessed be the LORD (v. 6).

Reflection Questions

  • 1.The psalmist asks Israel to imagine God's absence. What specific moment in your life would have ended differently — catastrophically — if God hadn't been there?
  • 2.The exercise of contemplating the void produces deeper gratitude than simple acknowledgment. When was the last time you genuinely imagined what your life would look like without God's intervention?
  • 3.'Now may Israel say' — the declaration is communal and spoken aloud. How does verbalizing gratitude in community differ from feeling it privately?
  • 4.The psalm moves from imagined absence (v. 1-5) to explosive praise (v. 6). How does the gratitude that follows genuine contemplation of 'what if?' differ from routine thanksgiving?

Devotional

What if God hadn't been there? Just imagine it.

The psalmist asks Israel to do something counterintuitive: contemplate the absence of the thing they depend on most. If the LORD hadn't been on our side — if the intervention hadn't come, if the protection hadn't held, if the God who has been sustaining you since Egypt simply... wasn't there — what then?

The answer fills verses 3-5: swallowed alive. Overwhelmed by water. Swept away by the torrent. Total erasure. Not partial loss. Not setback. Annihilation. Without God, there is no Israel. Without God, the people walking to Jerusalem right now would not exist. The pilgrimage they're on, the songs they're singing, the very air in their lungs — all of it depends on the presence they're now being asked to imagine away.

The exercise is the point. You can acknowledge God's help a thousand times and still take it for granted. But the moment you genuinely imagine its absence — the moment you picture the flood without the rescue, the enemy without the defender, the swallowing without the deliverance — gratitude becomes visceral. It moves from your theology to your gut.

That's why the psalmist says "now may Israel say" — say it out loud. Together. On the road to Jerusalem. Let every voice in the procession verbalize the counterfactual: if not for the LORD. Because the spoken imagination of the void is what produces the spoken praise that follows (v. 6 — "Blessed be the LORD, who hath not given us as a prey to their teeth").

What if God hadn't been there for you? In the crisis you survived. In the moment that could have gone the other way. In the season when the flood was rising and the swallowing was imminent. What if He hadn't shown up?

Spend a moment in that thought. And then say what Israel said: blessed be the LORD.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

If it had not been the Lord who was on our side,.... Or, "was for us" (h). The Syriac version is, "that rose up for us";…

Barnes' NotesPresbyterian pastor, 1798–1870

If it had not been the Lord who was on our side - Unless it was Yahweh who was with us. The idea is, that someone had…

Matthew HenryNonconformist minister, 1662–1714Psalms 124:1-5

The people of God, being here called upon to praise God for their deliverance, are to take notice,

I. Of the malice of…