Skip to content

Psalms 35:4

Psalms 35:4
Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.

My Notes

What Does Psalms 35:4 Mean?

"Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt." David prays for his enemies' defeat with unapologetic directness: confound them, shame them, turn them back, confuse them. These are imprecatory prayers — requests for God to act against those who threaten the psalmist. David doesn't soften the request or spiritualize it. He names what he wants: the people trying to destroy him should be stopped, humiliated, and confused.

Imprecatory psalms are uncomfortable for modern readers but theologically important. David doesn't take revenge himself — he asks God to act. The prayers channel rage toward divine justice rather than human vengeance. They're the alternative to taking matters into your own hands.

Reflection Questions

  • 1.What do you do with your anger at injustice — suppress it, act on it, or bring it to God?
  • 2.How are imprecatory psalms actually a form of discipline rather than vindictiveness?
  • 3.What enemy or injustice do you need to formally bring before God's court rather than handling yourself?
  • 4.How does praying for your enemies' defeat differ from taking revenge — and why does the difference matter?

Devotional

Confound them. Shame them. Turn them back. Confuse them. David prays for his enemies' defeat the way most people think but few people say out loud. No diplomacy. No "bless those who persecute you" (that's Jesus, and it's real, but David isn't there yet). Just: stop the people who are trying to kill me. Make them fail.

Imprecatory psalms make us uncomfortable because they sound vindictive. But they're actually the most disciplined form of anger management in the Bible. David has enemies who are actively seeking his life. He could pick up a sword and handle it himself. Instead, he picks up a prayer and hands it to God. The rage is real. The request for vengeance is real. But it's directed at the only court with the authority and wisdom to execute judgment justly.

There's a difference between vengeance and a prayer for justice. Vengeance is: I will destroy them myself. An imprecatory prayer is: God, you destroy them — because you know how to do it justly and I don't. David's prayers don't bypass his desire for justice. They channel it toward the only judge who can deliver it without corruption.

If you've been told that anger at injustice is unspiritual — that you should just forgive and move on, that wanting your enemies to face consequences is un-Christian — the imprecatory psalms say otherwise. God put these prayers in his hymnbook. David sang them in worship. The desire for justice isn't sinful. What you do with it determines whether it becomes worship or vengeance.

Bring the rage to God. Name the enemies. Ask for their defeat. And then leave it in his courtroom. That's what these psalms do.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Let them be confounded, and put to shame, that seek after my soul,.... This petition, and what follows, which seem to be…

Barnes' NotesPresbyterian pastor, 1798–1870

Let them be confounded - That is, Let them, through Thy gracious interposition in my behalf, be so entirely overcome and…

Matthew HenryNonconformist minister, 1662–1714Psalms 35:1-10

In these verses we have,

I. David's representation of his case to God, setting forth the restless rage and malice of his…

Cambridge BibleAcademic commentary, 1882–1921Psalms 35:4-6

Prayer for the repulse and rout of his enemies. No doubt the language might be entirely figurative, but it is more…