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Psalms 38:1

Psalms 38:1
A Psalm of David, to bring to remembrance. O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.

My Notes

What Does Psalms 38:1 Mean?

Psalm 38 opens with David in agony, and the superscription tells us it's written "to bring to remembrance" — this psalm is meant to be returned to, recalled, held onto. Then the plea: "O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure."

This is nearly identical to the opening of Psalm 6, suggesting a repeated cry in David's life — a prayer he returned to more than once. David isn't asking God not to correct him. He's asking God not to correct him in wrath. There's a difference. David accepts discipline. What he can't bear is the thought of God's full, untempered anger directed at him.

"Chasten" (yasar) means to discipline, instruct, correct — often through suffering. "Hot displeasure" (chemah) is burning fury, heat. David is asking for correction with mercy rather than correction with fury. He knows he's done wrong — the rest of the psalm makes that painfully clear. He doesn't deny his sin. He doesn't minimize it. He just asks that the consequences come wrapped in God's mercy rather than God's unrestrained anger. It's the prayer of someone who knows they deserve correction but hopes in a God whose justice is tempered by love.

Reflection Questions

  • 1.Do you believe God's correction can be merciful — or does discipline from God always feel like punishment to you?
  • 2.David accepts that he deserves correction but asks for it without wrath. How comfortable are you asking God for gentleness when you know you've failed?
  • 3.This psalm was written 'to bring to remembrance' — a prayer to return to. Do you have prayers you return to in recurring seasons of conviction?
  • 4.What's the difference between fearing God's anger and respecting God's discipline? Where do you tend to land between those two?

Devotional

There's a kind of honesty here that most people avoid. David doesn't say "I didn't do anything wrong." He doesn't say "please don't discipline me at all." He says: I know correction is coming. Just please — not in Your wrath.

That takes a specific kind of self-awareness: the willingness to stand before God knowing you've failed, accepting the consequences, but still daring to ask for mercy within those consequences. It's not manipulation. It's relationship. A child who knows their parent's discipline is fair can still ask for gentleness. David does exactly that.

If you're carrying the weight of something you've done — something you know was wrong, something you can feel the consequences of — this psalm gives you a template. You don't have to pretend. You don't have to perform wholeness you don't have. You can come to God with the full truth of your failure and still ask Him to be gentle with you.

The fact that David wrote this "to bring to remembrance" means he expected to need this prayer again. He didn't assume one repentance would cover his whole life. He built a prayer he could return to. That's not weakness. That's wisdom. The person who thinks they'll never need to pray this again doesn't know themselves very well.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure,.... This and the following clause are the…

Barnes' NotesPresbyterian pastor, 1798–1870

O Lord, rebuke me not in thy wrath - See the notes at Psa 6:1, where the same language occurs, except in the change of a…

Matthew HenryNonconformist minister, 1662–1714Psalms 38:1-11

The title of this psalm is very observable; it is a psalm to bring to remembrance; the 70th psalm, which was likewise…