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Romans 6:19

Romans 6:19
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

My Notes

What Does Romans 6:19 Mean?

Romans 6:19 uses the logic of your old slavery to explain your new one: "For as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness."

The Greek hōsper gar parestēsate ta melē hymōn doula — "as ye have yielded your members servants" — uses paristēmi, to present, to place at someone's disposal, to hand over for service. The same body parts — ta melē, your members, your hands, eyes, mouth, feet — that you once presented to sin are now to be presented to righteousness. The instrument doesn't change. The master does.

Paul says "I speak after the manner of men because of the infirmity of your flesh" — anthrōpinon legō — meaning he's using a human analogy because they need something concrete to grasp. The analogy is slavery: you know how to serve a master because you've been doing it your whole life. You were expert servants of uncleanness. Now apply the same dedication — the same yielding, the same complete handover — to righteousness.

The progression is telling: uncleanness leads to iniquity (anomia — lawlessness), and iniquity leads to more iniquity. Sin escalates. It has a trajectory — eis anomian, unto further lawlessness. The parallel is that righteousness leads to holiness — hagiasmon. The trajectory of righteousness is sanctification. Both directions are progressive. The question is which escalation your members are serving.

Reflection Questions

  • 1.You were an expert slave of sin. Can you bring the same dedication to righteousness? What would that look like practically?
  • 2.Sin escalates — uncleanness to iniquity to more iniquity. Can you trace that trajectory in a specific area of your life?
  • 3.Righteousness also escalates — toward holiness. Where have you seen obedience build on obedience, making the next step easier?
  • 4.Paul says your members are the same instrument, just serving a new master. Which of your 'members' — hands, eyes, mouth — most needs to be redirected right now?

Devotional

You already know how to be a slave. You've been practicing for years. The body that served uncleanness with such dedication — the hands that reached for the wrong things without hesitation, the eyes that went where they shouldn't without resistance, the mouth that spoke evil without filtering — Paul says: take that same energy and redirect it.

The analogy is deliberately uncomfortable. Paul isn't saying "try to be righteous." He's saying: you were an expert slave of sin. You yielded your body to uncleanness with the wholehearted dedication of someone who never questioned the master. Now yield with the same totality to a different master. Same commitment. Different direction.

The escalation is the hidden danger — and the hidden opportunity. Sin escalates: uncleanness to iniquity to more iniquity. Each act of yielding to sin makes the next yield easier. The trajectory is always downward, always accelerating. But righteousness escalates too: righteousness to holiness, sanctification building on sanctification. Each act of yielding your members to God makes the next yield more natural. The trajectory is upward. And it accelerates.

You're on one escalator or the other. Your members — your actual body, your physical self — are being presented to a master right now. The question isn't whether you're a slave. Paul has already settled that (6:16-18). The question is whose slave. And the energy you brought to the old master — the wholehearted, expert, practiced dedication to uncleanness — is exactly the energy the new master deserves.

You know how to serve. You've been doing it your whole life. Now point it in the right direction.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

I speak after the manner of men,.... This refers either to what the apostle had said already concerning service and…

Barnes' NotesPresbyterian pastor, 1798–1870

I speak after the manner of men - I speak as people usually speak; or I draw an illustration from common life, in order…

Adam ClarkeMethodist theologian, 1762–1832

I speak after the manner of men - This phrase is often used by the Greek writers to signify what was easy to be…

Matthew HenryNonconformist minister, 1662–1714Romans 6:1-23

The apostle's transition, which joins this discourse with the former, is observable: "What shall we say then? Rom 6:1.…

Cambridge BibleAcademic commentary, 1882–1921

after the manner of men More lit., humanly. He apologizes, so to speak, for using the peculiarly earthly image of the…