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Ruth 1:16

Ruth 1:16
And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

My Notes

What Does Ruth 1:16 Mean?

"And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God." Ruth's declaration to Naomi is one of the most powerful statements of loyalty in all of literature. A Moabite widow chooses to follow her Israelite mother-in-law into poverty, foreignness, and uncertainty. She abandons her homeland, her family, her gods, and her future prospects — all for the sake of a relationship with a bitter, grieving old woman.

The declaration escalates: I'll go where you go (geography), lodge where you lodge (daily life), your people will be my people (community), your God my God (faith). Ruth doesn't just commit to Naomi — she commits to Naomi's entire world. This is total reorientation of identity.

Reflection Questions

  • 1.What unreasonable commitment to loyalty has God asked you to make — and did you follow through?
  • 2.How does Ruth's total reorientation of identity challenge half-hearted commitments?
  • 3.What does Ruth's inclusion in Jesus' genealogy tell you about who God includes in his biggest plans?
  • 4.Who is your 'Naomi' — the person you need to commit to even when there's nothing in it for you?

Devotional

Where you go, I go. Where you stay, I stay. Your people, my people. Your God, my God. Ruth says this to a woman who has nothing to offer her. Naomi is old, widowed, bitter, broke, and heading back to a country where Ruth will be a despised foreigner. There is zero advantage in this commitment. It's pure love.

Ruth is a Moabite — an outsider. Naomi tells her to go home. Orpah (the other daughter-in-law) does go home. The reasonable choice is to return to Moab where you have family, prospects, and familiar gods. Ruth makes the unreasonable choice. She clings to a woman who has nothing and says: I'm yours. Wherever that leads.

The commitment is total. Not: I'll visit. Not: I'll keep in touch. I will go where you go. I will sleep where you sleep. I will adopt your community as mine and your God as mine. Ruth doesn't hold anything back. She burns every bridge to Moab in a single speech.

And this Moabite woman — this foreigner, this outsider, this person from a nation Israel despised — will marry Boaz, bear Obed, become the great-grandmother of David, and appear in the genealogy of Jesus Christ. The woman nobody would have chosen for anything ends up in the bloodline of the Messiah.

Because God has a pattern: the people who make unreasonable commitments to loyalty, love, and faithfulness — especially when it costs them everything — end up in his greatest stories.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And Ruth said, entreat me not to leave thee, or to return from following after thee,.... Do not make use of any…

Adam ClarkeMethodist theologian, 1762–1832

And Ruth said - A more perfect surrender was never made of friendly feelings to a friend: I will not leave thee - I will…

Matthew HenryNonconformist minister, 1662–1714Ruth 1:6-18

See here, I. The good affection Naomi bore to the land of Israel, Rut 1:6. Though she could not stay in it while the…