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John 5:28

John 5:28
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

My Notes

What Does John 5:28 Mean?

John 5:28 escalates Jesus' claim from spiritual resurrection (5:25 — the spiritually dead hearing His voice now) to physical resurrection — universal and future: "Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice."

The Greek mē thaumazete touto — "marvel not at this" — is Jesus saying: what I just told you (the spiritually dead hear and live) shouldn't surprise you. Something even larger is coming. The qualifier shifts from "the hour is coming, and now is" (5:25) to simply "the hour is coming" (5:28). The spiritual resurrection is present. The physical resurrection is future. Both are real. Both are activated by the same voice.

"All that are in the graves" — pantes hoi en tois mnēmeiois — is universal. Pantes — all. Not some. Not the righteous. All. Every person who has ever died will hear His voice. The graves — mnēmeia, tombs, memorial places — are the locations of the dead. And the dead will hear. The voice of the Son of God reaches into sealed tombs, into decomposed bodies, into the space between death and nothingness, and commands response.

Verse 29 specifies two outcomes: resurrection of life and resurrection of judgment. The hearing is universal. The destination diverges. But the power of the voice is the same — it raises everyone, regardless of where the raising leads.

Reflection Questions

  • 1.Does the universality of the resurrection — all, not just believers — change how you think about final judgment?
  • 2.Jesus' voice reaches into sealed tombs. Is there something in your life you've sealed away that His voice might be reaching into?
  • 3.The same Jesus who wept at Lazarus' tomb has the power to empty every grave. How do you hold together His tenderness and His authority?
  • 4.Have you stood at a grave? How does 'the hour is coming' speak to the finality you felt in that moment?

Devotional

Don't marvel at the spiritual resurrection. That was the warmup. The physical one is coming — and it includes everyone who has ever been in a grave.

Jesus says this to people who are already struggling with His claim to give spiritual life to the dead (5:25). His response isn't to walk it back. It's to double down: you think that's big? Wait. The hour is coming when every tomb opens. Every body rises. Every dead person hears My voice and stands up.

The universality is the staggering part. All that are in the graves. Not just believers. Not just the righteous. All. The voice of Christ doesn't discriminate at the point of raising. It commands every grave to open. The separation happens after the rising, not before it. Everyone hears. Everyone stands. And then the sorting begins — life for some, judgment for others (5:29).

The voice is what does the work. Not an angel's trumpet (though that comes too). His voice. The same voice that said "Lazarus, come forth" (11:43) and one man walked out of a tomb will say it to every grave simultaneously. The same voice that spoke creation into existence (John 1:3) will speak the dead into existence again. If His voice can make a universe from nothing, it can make a body from dust.

If you've stood at a grave — if you've left someone you love in the ground and walked away — this verse says: the grave is temporary housing. The voice is coming. And when it comes, the grave has no choice but to open. The dead have no choice but to hear. And the One whose voice carries that kind of authority is the same One who wept at Lazarus' tomb. The power to raise the dead belongs to a person who cried over it.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Marvel not at this,.... Either at the cure of the man that had been diseased thirty and eight years, as some think; or…

Barnes' NotesPresbyterian pastor, 1798–1870

Marvel not - Do not wonder or be astonished at this. The hour is coming - The “time” is approaching or will be. All that…

Adam ClarkeMethodist theologian, 1762–1832

Marvel not at this - I think it quite necessary to follow here, as noted above, the punctuation of both the Syriac, the…

Matthew HenryNonconformist minister, 1662–1714John 5:17-30

We have here Christ's discourse upon occasion of his being accused as a sabbath-breaker, and it seems to be his…

Cambridge BibleAcademic commentary, 1882–1921John 5:28-29

The intimacy between the Father and the Son further proved by the power committed to the Son of causing the bodily…