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John 5:36

John 5:36
But I have greater witness than that of John: for the works which the Father hath given me to finish , the same works that I do, bear witness of me, that the Father hath sent me.

My Notes

What Does John 5:36 Mean?

John 5:36 is part of Jesus's extended defense before the Jewish leaders who want to kill Him for healing on the Sabbath and claiming equality with God (v. 18). Jesus presents multiple witnesses to His identity — John the Baptist (v. 33), the Father's voice (v. 37), the Scriptures (v. 39) — and here He names the most visible witness of all: His works.

"But I have greater witness than that of John" — the Greek meizona tou Iōannou (greater than John's) establishes a hierarchy. John the Baptist's testimony was authoritative (the Jewish leaders themselves sent a delegation to hear it — v. 33). But Jesus has something more compelling than even the greatest prophet's endorsement.

"For the works which the Father hath given me to finish" — the Greek ta erga ha dedōken moi ho patēr hina teleiōsō auta (the works which the Father has given me so that I might complete them) reveals three things about Jesus's works. First, they are given — the Father assigned them. Second, they are to be finished — teleioō means to bring to completion, to perfect, to accomplish. Third, they have a divine origin: the Father is the source, Jesus is the executor.

"The same works that I do, bear witness of me" — the Greek auta ta erga ha poiō martyrei peri emou (these very works which I am doing testify about me) makes the works self-authenticating. They don't need commentary. The healing of the paralytic (v. 1-9) that triggered this confrontation is itself evidence. A man who couldn't walk for thirty-eight years is walking. That work speaks.

"That the Father hath sent me" — the Greek hoti ho patēr me apestalken (that the Father has sent me) identifies what the works testify to: divine commissioning. The miracles aren't random displays of power. They're credentials. Each one is a letter of reference from the Father.

The argument is elegant: if you won't believe my words, look at my works. If you won't hear my claims, watch my actions. The evidence is walking around the temple courts right now — a former paralytic, carrying his mat.

Reflection Questions

  • 1.Jesus says His works testify to His identity. What 'works' — answered prayers, changed lives, undeniable interventions — have served as evidence of God's reality in your own experience?
  • 2.The works are given by the Father for Jesus to finish. How does knowing that your assignments come from God change how you approach the work in front of you?
  • 3.Jesus offers the works as evidence when His words aren't believed. When words fail to convince, what 'works' in your life speak most clearly about who God is?
  • 4.The leaders had the evidence (a healed paralytic) standing in front of them and still rejected it. What makes it possible to see evidence of God's work and still choose not to believe?

Devotional

Jesus says: if you don't believe what I say, look at what I do.

That's the argument of this verse, and it's disarmingly simple. The Jewish leaders are challenging Jesus's authority. They want credentials. They want proof. And Jesus points to the evidence that's standing right in front of them: a man who couldn't walk for thirty-eight years is carrying his mat through the temple.

The works testify. They speak for themselves. You don't need a theological degree to evaluate them. A blind man sees. A lame man walks. A dead man breathes. What kind of person produces that kind of evidence? The works answer the question the leaders keep asking.

But notice: Jesus doesn't take credit for the works. They are given by the Father. Assigned. Commissioned. Jesus performs them, but the Father sources them. The miracles aren't freelance demonstrations of divine power. They're specific assignments with a specific purpose: to testify that the Father sent the Son.

This reframes how you read every miracle in John's Gospel. Each one isn't just a compassionate act (though it is that). It's testimony. Evidence submitted in a cosmic courtroom. The healing of the paralytic is Exhibit A in the case that Jesus is who He claims to be.

If you're struggling with belief — if the claims feel too large, the theology too abstract — Jesus says: look at the works. Not the arguments about Him. The evidence from Him. The lives changed. The impossible things that happened. The works the Father gave Him to finish — they speak. And what they say is: the Father sent me.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

But I have greater witness than that of John,.... The Vulgate Latin, and Ethiopic versions read, "greater than John",…

Barnes' NotesPresbyterian pastor, 1798–1870

Greater witness - Stronger, more decisive evidence. The works - The miracles - healing the sick and raising the dead.…

Adam ClarkeMethodist theologian, 1762–1832

But I have greater witness - However decisive the judgment of such a man as John may be, who was the lamp of Israel, a…

Matthew HenryNonconformist minister, 1662–1714John 5:31-47

In these verses our Lord Jesus proves and confirms the commission he had produced, and makes it out that he was sent of…

Cambridge BibleAcademic commentary, 1882–1921John 5:36-40

The Father's testimony is evident, (a) in the works assigned to Me, (b) in the revelation which ye do not receive.