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1 Kings 11:1

1 Kings 11:1
But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;

My Notes

What Does 1 Kings 11:1 Mean?

1 Kings 11:1 opens the account of Solomon's downfall, and the first word — "But" (Hebrew vav adversative) — signals the turn. Everything before this verse in Solomon's story is glory: wisdom, wealth, the temple, international renown. Everything after is collapse. And it begins not with a political crisis or a military defeat but with love. "King Solomon loved many strange women."

The Hebrew nashim nokhriyyoth (strange women, foreign women) doesn't mean unusual — it means from outside the covenant. The list is specific and damning: Moabites, Ammonites, Edomites, Zidonians, Hittites — every one of these nations was either explicitly forbidden for intermarriage (Deuteronomy 7:1-4) or historically hostile to Israel. And the inclusion of "the daughter of Pharaoh" — Solomon's most prestigious marriage alliance — places even the politically advantageous union in the category of compromise.

The verb "loved" (ahav) is not casual. Solomon didn't just make political alliances. He loved these women. The attachment was emotional, not merely strategic. Verse 2 makes the connection explicit: "of the nations concerning which the LORD said... Ye shall not go in to them... for surely they will turn away your heart after their gods: Solomon clave unto these in love." The warning was specific. The disobedience was specific. And the word "clave" (davaq — to cling, to adhere) is the same word used for a man cleaving to his wife in Genesis 2:24. Solomon clung to the very thing God said would destroy him.

Reflection Questions

  • 1.Solomon knew God's command and loved the forbidden anyway. Where in your life are you emotionally attached to something you know God has warned against?
  • 2.The word 'clave' is the Genesis marriage word — designed intensity directed at the wrong object. What are you clinging to with a passion that was meant for God or for the right things?
  • 3.Solomon was the wisest man alive and still fell. How does his story challenge the assumption that knowledge protects you from compromise?
  • 4.The downfall started with 'But' — one word pivoting the whole story. What 'but' is developing in your own story that could turn the trajectory if you don't address it?

Devotional

"But." One word, and the story turns. Everything before it is Solomon's golden age — wisdom that astonished the world, a temple that took God's breath away, wealth and peace beyond measure. Everything after it is ruin. And the hinge isn't a military failure or a political miscalculation. It's love. Solomon loved many foreign women.

The text is careful to say he loved them — not just married them, not just allied with their nations, but loved. The attachment was real. The emotions were genuine. And the consequences were catastrophic. Because God had said — specifically, explicitly, in the exact law Solomon would have known by heart — do not marry these women. They will turn your heart. And Solomon, the wisest man who ever lived, heard the warning and chose the women anyway. Wisdom in the head doesn't guarantee obedience in the heart.

The word "clave" is the knife-twist. It's the Genesis 2 word — the marriage word, the designed-by-God word for a man holding fast to his wife. Solomon used the right verb for the wrong object. He clung — with the intensity God designed for covenant love — to the very thing God said would destroy him. And it did. Seven hundred wives and three hundred concubines later (verse 3), his heart was turned, his kingdom was divided, and the wisest man in history became the clearest cautionary tale about the difference between knowing the truth and living it.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

But King Solomon loved many strange women,.... His love was a lustful and not a lawful one, and of women who were not…

Barnes' NotesPresbyterian pastor, 1798–1870

In noticing successively Solomon’s excessive accumulation of silver and gold 1Ki 10:14-25, his multiplication of horses…

Adam ClarkeMethodist theologian, 1762–1832

Many strange women - That is, idolaters; together with the daughter of Pharaoh: she was also one of those strange women…

Matthew HenryNonconformist minister, 1662–17141 Kings 11:1-8

This is a sad story, and very surprising, of Solomon's defection and degeneracy.

I. Let us enquire into the occasions…

Cambridge BibleAcademic commentary, 1882–1921

1Ki 11:1-8. Strange wives turn away Solomon's heart (Not in Chronicles)

1. Solomon loved many strange women Where…