- Bible
- 1 Samuel
- Chapter 24
- Verse 11
“Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.”
My Notes
What Does 1 Samuel 24:11 Mean?
1 Samuel 24:11 is David's appeal to Saul after sparing his life in the cave at En-gedi. David had the opportunity to kill the king who was hunting him — Saul entered the very cave where David was hiding (verse 3). David cut the corner of Saul's robe instead of cutting his throat. And now he holds up the fabric as evidence: "See, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand."
The Hebrew re'eh gam re'eh (see, yea, see) doubles the imperative for emphasis: look at this. Really look. The fabric is the proof. David holds up the corner of Saul's garment — the most intimate piece of evidence possible. I was close enough to cut your clothes. I was close enough to end your life. And I didn't. The fabric speaks: I had the power and I chose mercy. The Hebrew betsa' (skirt, corner) of the me'il (robe) — the royal robe, the garment of the king's office — was in David's hand. The office itself was within reach. David touched the symbol of the kingship and let it go.
The address "my father" (avi) in the opening is the emotional register: David still honors Saul as his father-in-law and as God's anointed, even while Saul hunts him to kill him. The appeal is to the relationship that should exist between them, not to the hostility that does. David speaks to the Saul who should be — the father, the king, the anointed — not the Saul who is: the paranoid hunter.
Reflection Questions
- 1.David proved his innocence not by arguing but by showing the fabric. Where do your actions — not your words — serve as the best evidence of your character?
- 2.He had the power to kill and chose mercy. When have you had the power to retaliate and deliberately chosen restraint? What did that cost you?
- 3.David called Saul 'father' while Saul hunted him. Where do you honor someone according to their calling rather than their current behavior — and what does that require of you?
- 4.The fabric was the proof of the mercy. What tangible evidence exists in your life right now that you've chosen mercy when power was available?
Devotional
David holds up a piece of Saul's robe and says: look. I was close enough to kill you. I had the knife in my hand and your back was turned and nobody would have blamed me. Your robe was the easiest thing in the cave to cut. Your throat was just as close. And I chose the robe. See? See the fabric? This is the proof that I'm not your enemy.
The restraint is the testimony. David doesn't prove his innocence by making arguments. He proves it by showing what he didn't do. The fabric is the evidence of the mercy that was within his power and was exercised instead of the violence that was equally within his power. Anyone can claim to be peaceful. David holds up the proof: I had the chance. I didn't take it. The fabric is more convincing than any speech because it represents a moment — a specific, datable, undeniable moment when David could have ended the conflict permanently and chose restraint instead.
The address — "my father" — is the part that should break your heart. Saul is hunting David to murder him. And David calls him father. He appeals not to the Saul who exists but to the Saul who should exist — the anointed king, the father figure, the person the relationship was supposed to produce. David refuses to treat Saul as the enemy Saul has become. He treats him as the father Saul was meant to be. That's not naivety. It's the most radical form of honor: loving someone according to their calling rather than their behavior. Seeing the image of what they should be and speaking to that, even while they're trying to destroy you.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Moreover, my father,.... So he was in a natural sense, as having married his daughter; and in a civil sense, as he was a…
My father - The respectful address of a junior and an inferior (see 2Ki 5:13, and compare 1Sa 24:16; 1Sa 25:8).
We have here David's warm and pathetic speech to Saul, wherein he endeavours to convince him that he did him a great…
my father The address of respect and affection. Cp. 2Ki 5:13; 2Ki 6:21.
evil The same word as that rendered "thy hurt"…
Cross References
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