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Deuteronomy 24:17

Deuteronomy 24:17
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:

My Notes

What Does Deuteronomy 24:17 Mean?

"Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge." God singles out three categories of people for legal protection: foreigners, orphans, and widows — the most vulnerable members of ancient society. The command prohibits two specific injustices: perverting their legal rights (rigging the courts against them) and taking a widow's clothing as collateral for a loan (stripping her of basic dignity for a financial transaction).

These three groups appear together repeatedly throughout the Old Testament (over forty times) as God's special concern. They share a common vulnerability: no male protector in a patriarchal society. The stranger has no tribe, the orphan has no father, the widow has no husband. God positions himself as their protector and commands the community to do the same.

Reflection Questions

  • 1.Who are the 'strangers, orphans, and widows' in your community — the people without protectors?
  • 2.Where do you see systems 'perverting the judgment' of vulnerable people?
  • 3.What does it look like to remember your own vulnerability when you have power over others?
  • 4.How does God's repeated focus on these three groups challenge your priorities?

Devotional

The stranger, the orphan, the widow. God names them together so often it becomes a refrain — a divine heartbeat pulsing through the entire Old Testament. These three represent everyone in society who lacks a protector. And God says: I am their protector. And you will treat them accordingly.

Don't pervert their judgment. In other words: don't rig the system against people who can't fight the system. Don't let courts, institutions, or community decisions be weighted against the powerless just because they lack the connections to defend themselves. The legal system exists to protect the vulnerable, not to exploit them.

Don't take a widow's garment as collateral. This is shockingly specific — and shockingly necessary. Apparently people were taking clothing from widows who owed debts. The outer garment was often a person's only protection against the cold. God says: you will not take the last thing a vulnerable woman has in exchange for money she owes you. Some debts aren't worth collecting if collecting them strips someone of dignity.

The next verse gives the reason: "Remember that thou wast a bondman in Egypt." You were the powerless one once. You were the stranger without rights, the enslaved without a protector. And God rescued you. Now act like it. Every system you build, every law you enforce, every financial transaction you enter — remember who you were, and protect the people who are where you used to be.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Thou shalt not pervert the judgment of the stranger, nor of the fatherless,.... Who are unable to defend themselves, and…

Barnes' NotesPresbyterian pastor, 1798–1870Deuteronomy 24:17-22

Compare the marginal references. The motive assigned for these various acts of consideration is one and the same Deu…

Matthew HenryNonconformist minister, 1662–1714Deuteronomy 24:14-22

Here, I. Masters are commanded to be just to their poor servants, Deu 24:14, Deu 24:15. 1. They must not oppress them,…

Cambridge BibleAcademic commentary, 1882–1921Deuteronomy 24:17-18

Against Injustice to the Gçr, the Orphan and the Widow, the three classes so earnestly cared for by D, Deu 24:19-22; Deu…