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Ezekiel 22:12

Ezekiel 22:12
In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.

My Notes

What Does Ezekiel 22:12 Mean?

Ezekiel 22:12 is the climax of a catalog of Jerusalem's sins that reads like a criminal indictment. Each charge is specific, economic, and relational. "Taken gifts to shed blood" — shochad, bribes — accepting payment to arrange murders or unjust executions. "Thou hast taken usury and increase" — neshekh vetarbit, interest and profit — exploiting the poor through predatory lending, which was explicitly forbidden in the Torah (Exodus 22:25, Leviticus 25:36). "Thou hast greedily gained of thy neighbours by extortion" — vatevats'i re'ayikh be'osheq, you clawed profit from your neighbors through oppressive tactics.

The final phrase is the diagnosis that underlies everything else: "and hast forgotten me, saith the Lord GOD" — ve'oti shakhachat. Every economic crime, every act of violence, every exploitation traces back to one root: forgetting God. The bribes, the usury, the extortion — these are the symptoms. The disease is amnesia. When you forget God, you forget that your neighbor bears His image. When you forget God, profit becomes the only metric. When you forget God, people become resources to extract from rather than souls to honor.

The chapter began in verse 2 with God calling Jerusalem "the bloody city" and listing sins that include idolatry, sexual immorality, and oppression. But verse 12 zeros in on economic violence — the sins that are hardest to see because they wear suits and carry contracts.

Reflection Questions

  • 1.Where do you see economic exploitation normalized in your world? How does Ezekiel's diagnosis — 'forgotten me' — apply?
  • 2.Is there any way you've been 'greedily gaining' from others — even subtly, even legally — at someone else's expense?
  • 3.What does it look like to 'remember God' in your financial decisions and economic relationships?
  • 4.How does forgetting God lead to treating people as profit sources rather than image-bearers?

Devotional

The last line is the one that explains everything else: "and hast forgotten me."

Bribes. Usury. Extortion. Greedily gaining from neighbors. These aren't just economic crimes. They're symptoms of a spiritual amnesia so deep that the people committing them have completely lost track of who God is and what He requires. When you remember God, you remember that your neighbor's dignity isn't negotiable. When you forget Him, people become profit centers.

Ezekiel isn't describing street criminals. He's describing a city — a system — where economic exploitation has been normalized. Where taking advantage of the vulnerable isn't shameful but strategic. Where the gap between rich and poor isn't a failure of the system but a feature of it. And God says: this is what forgetting Me looks like. Not atheism. Not dramatic apostasy. Just the slow erosion of the awareness that every person you exploit belongs to someone else.

The hardest part of this verse is how modern it sounds. Predatory lending. Bribery. Extorting profit from people who can't fight back. These aren't ancient sins. They're Tuesday's news. And the root cause hasn't changed either. We haven't stopped believing in God. We've just stopped letting that belief touch our wallets. We've forgotten Him — not in our theology, but in our transactions. And God says: that's where the forgetting matters most.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

In thee have they taken gifts to shed blood..... Innocent blood, as the Targum; judges upon the bench, whose office it…

Matthew HenryNonconformist minister, 1662–1714Ezekiel 22:1-16

In these verses the prophet by a commission from Heaven sits as a judge upon the bench, and Jerusalem is made to hold up…

Cambridge BibleAcademic commentary, 1882–1921

taken gifts i.e. bribes, said of judges, Exo 23:8; Isa 1:23; Mic 3:11 Cf. ch. Eze 18:13; Eze 23:35.

by extortion…