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Isaiah 37:3

Isaiah 37:3
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

My Notes

What Does Isaiah 37:3 Mean?

"Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth." Hezekiah sends this message to Isaiah as the Assyrian army surrounds Jerusalem. Sennacherib's field commander has just mocked God publicly, and the city is about to fall.

Three words define the day: trouble (tsarah — distress, anguish), rebuke (tokechah — correction, punishment), and blasphemy (ne'atsah — contempt, provocation against God). The situation is desperate on every level — militarily, spiritually, and emotionally.

Then the image that makes this verse unforgettable: "The children are come to the birth, and there is not strength to bring forth." A woman in labor, fully dilated, the baby crowning — and no strength left to push. It's the most vulnerable and dangerous moment imaginable. The work is almost done. The breakthrough is right there. But the body has nothing left to give. One more push and there's life. Without it, both mother and child could die.

Hezekiah is saying: we're at the critical moment. Something is about to be born — deliverance, rescue, the next chapter — but we don't have the strength to bring it into existence. We need someone else's power to finish what we can't.

Reflection Questions

  • 1.Is there something in your life that's 'come to the birth' — a breakthrough that's close but you don't have strength to bring it forth? What is it?
  • 2.Hezekiah admitted his weakness to Isaiah instead of pretending to be strong. Who do you turn to when you've run out of strength?
  • 3.God delivered what Hezekiah couldn't. Have you ever experienced a breakthrough that came entirely from God's power, not yours?
  • 4.What does this metaphor of childbirth without strength teach you about the relationship between your exhaustion and God's timing?

Devotional

You may know this exact feeling. You've been laboring — fighting, praying, enduring, pushing toward something — and you've reached the point where you have nothing left. The breakthrough feels close. But your strength is gone. You can see what needs to happen, but you can't make your body, your mind, your spirit do it.

Hezekiah's honesty is striking. He's the king. He's supposed to project strength, rally the troops, inspire confidence. Instead, he sends a message to a prophet that essentially says: we're dying in the delivery room. We need help.

That's not weakness. That's the most honest assessment a leader — or any person — can make. Sometimes the children have come to the birth and you genuinely don't have the strength to bring forth. And the only wise thing to do is tell someone. Ask for help. Send the message to the person who has access to the power you don't.

God's response to Hezekiah was devastating in its completeness. That night, the angel of the LORD struck 185,000 Assyrian soldiers. The breakthrough Hezekiah couldn't push through, God delivered in a single night. The strength that was missing wasn't supposed to come from Hezekiah. It was always supposed to come from God.

If you're in the delivery room right now — exhausted, at the edge, unable to push — the answer isn't try harder. The answer is: send the message. Tell God, tell someone, that you've run out. The strength to bring forth might be one prayer away from arriving.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And they said unto him,.... The messengers to the prophet:

thus saith Hezekiah; this is the message he has sent us…

Barnes' NotesPresbyterian pastor, 1798–1870

This is a day of rebuke - This may refer either to the reproaches of Rabsbakeh, or more probably to the fact that…

Matthew HenryNonconformist minister, 1662–1714Isaiah 37:1-7

We may observe here, 1. That the best way to baffle the malicious designs of our enemies against us is to be driven by…

Cambridge BibleAcademic commentary, 1882–1921

a day of trouble, and of rebuke, and of blasphemy Rather, of distress and chastisement and rejection. The word for…