Skip to content

Jeremiah 18:21

Jeremiah 18:21
Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.

My Notes

What Does Jeremiah 18:21 Mean?

Jeremiah 18:21 is one of the most disturbing verses in the prophetic books — an imprecatory prayer where Jeremiah calls down devastating judgment on his enemies: famine for their children, death by the sword for their men, widowhood for their wives, slaughter for their young men. The language is unrestrained, the anger raw, and the content deeply uncomfortable.

The context is essential: verses 18-20 reveal that Jeremiah's enemies have been plotting to kill him. They said, "Come, and let us devise devices against Jeremiah" and "let us smite him with the tongue, and let us not give heed to any of his words" (verse 18). Jeremiah responds by reminding God that he had interceded for these very people (verse 20): "I stood before thee to speak good for them, and to turn away thy wrath from them." The man who prayed for their protection is now praying for their destruction — not because he's vindictive by nature, but because the people he tried to save are now trying to murder him.

These imprecatory prayers exist in Scripture not as models to imitate but as records of honest human emotion brought to God rather than acted upon. Jeremiah doesn't take revenge. He prays for it — which means he's leaving the verdict with God rather than executing it himself. The prayer is ugly, but it's directed upward. The alternative — harboring revenge silently or acting on it — would have been worse.

Reflection Questions

  • 1.Have you ever been so betrayed or hurt that you wanted something terrible to happen to the person responsible? What did you do with that feeling?
  • 2.Jeremiah prayed his rage instead of acting on it. What's the difference between handing your anger to God and pretending it doesn't exist?
  • 3.These imprecatory prayers are in Scripture — not censored, not cleaned up. What does it tell you about God that He included prayers this raw in His book?
  • 4.Jeremiah had interceded for the very people who later tried to kill him. Have you ever been deeply hurt by someone you invested in? How did that change you?

Devotional

This verse is hard to read. Jeremiah is praying for the deaths of children, the widowing of wives, the slaughter of young men. It sounds nothing like "love your enemies." It sounds like rage.

But context matters. These people are trying to kill him. He had spent years interceding for them — standing before God on their behalf, asking God to spare them. And their response to his faithfulness was a murder plot. The man who prayed for their good is now the man they want dead. And in that betrayal, Jeremiah doesn't pick up a weapon. He picks up a prayer. An ugly, furious, blood-soaked prayer — but a prayer nonetheless.

There's something important here about what we do with rage. You're going to feel it. Betrayal, injustice, cruelty — they produce white-hot anger, and pretending they don't is a lie. The question isn't whether you'll feel the rage. It's where you put it. Jeremiah puts it in front of God. He doesn't sanitize it, he doesn't dress it up in theological language, and he doesn't pretend to be above it. He just hands the whole burning mess to God and says: You deal with them. That's not the highest form of prayer. But it's honest. And sometimes honest and ugly is closer to God than polished and fake.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Yet, Lord, thou knowest all their counsel against me to slay me,.... However deep they had laid them; and however…

Barnes' NotesPresbyterian pastor, 1798–1870

Pour out ... sword - literally, “pour them out upon the hands of the sword, i. e., give them up to the sword.” Put to…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 18:18-23

The prophet here, as sometimes before, brings in his own affairs, but very much for instruction to us.

I. See here what…

Cambridge BibleAcademic commentary, 1882–1921Jeremiah 18:21-23

See on Jer 17:18. Here also we may be permitted to consider the passage to be an editorial addition. Erbt retains 22…