“Others said, This is the Christ. But some said, Shall Christ come out of Galilee?”
My Notes
What Does John 7:41 Mean?
The crowd is divided: some say this is the Christ. Others object: shall Christ come out of Galilee? The objection is geographic: the Messiah is supposed to come from Bethlehem (verse 42 — they know the prophecy). Jesus is from Galilee (as far as they know). The geography doesn't match the expectation. So the identification is rejected.
The irony is devastating: Jesus WAS born in Bethlehem (Matthew 2:1, Luke 2:4). The crowd's objection is based on incomplete information: they know where Jesus grew up (Nazareth, Galilee) but not where He was born (Bethlehem, Judea). The prophecy they cite to reject Him is actually the prophecy He fulfills. They're using His qualification as their disqualification.
The division (schisma — schism, split) means the crowd can't agree. Same evidence. Same teaching. Same miracles. Opposite conclusions. Some see the Christ. Some see a Galilean. The same person produces the split. And the split is caused by information gaps — not by the evidence itself.
Reflection Questions
- 1.Where are you rejecting something from God based on incomplete information — using an objection that's actually answered by what you don't know?
- 2.Does the Galilee/Bethlehem irony (the crowd's objection IS the prophecy's fulfillment) describe any of your own theological blind spots?
- 3.How does incomplete information produce confident wrong conclusions — and how do you guard against that?
- 4.Is there a 'geographic' objection (wrong appearance, wrong packaging, wrong origin) preventing you from recognizing what God is doing?
Devotional
Some said: this is the Christ. Others said: can the Christ come from Galilee? The objection that proves the identification.
The crowd splits over geography: Jesus is from Galilee (as far as they know). The Messiah is from Bethlehem (as the prophets say). The location doesn't match. Therefore: He can't be the Christ. The reasoning is logical. The premise is wrong. And the wrong premise produces the wrong conclusion.
The devastating irony: Jesus WAS born in Bethlehem. The crowd doesn't know this. They know Nazareth (where He grew up). They don't know Bethlehem (where He was born). The information they're missing is the information that would answer their objection. The prophecy they cite against Him is the prophecy He fulfills.
"Shall Christ come out of Galilee?" — the question expects the answer: no. The Messiah comes from Bethlehem (Micah 5:2 — they know this, verse 42). And Jesus appears to come from Galilee. The geographic mismatch seems conclusive. Case closed. He's from the wrong town.
Except He's not. He was born in the right town. Raised in the wrong one. And the crowd that knows His adult address doesn't know His birth address. The objection that seems unanswerable is actually answered by information they don't have.
The division is caused by the gap: some see past the geography to the person. Others can't see past the geography at all. Same Jesus. Same teaching. Same miracles. Different conclusions. Because some are working with incomplete information and can't imagine what they don't know.
How often do you reject something from God because it doesn't match your geography — your expectations, your framework, your assumed coordinates? The thing you're rejecting might fulfill the very prophecy you're quoting against it. You just don't have all the information yet.
Jesus came from Galilee. He was born in Bethlehem. Both are true. And the crowd that only knew one couldn't accept the other.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Hath not the Scripture said,.... These objectors were those who were accounted the more wise and knowing; who were…
Shalt Christ come out of Galilee? - As the prophets had declared that the Messiah was to come from the tribe of Judah,…
In these verses we have,
I. Christ's discourse, with the explication of it, Joh 7:37-39. It is probable that these are…
Others said … some said Both verbs, as in Joh 7:7, are imperfects of repeated action; kept saying, used to say.
Shall…
Cross References
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