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Psalms 101:3

Psalms 101:3
I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

My Notes

What Does Psalms 101:3 Mean?

"I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me." David is making a personal declaration — a covenant with himself about what he will and won't allow into his line of sight.

"No wicked thing" — the marginal note reveals the Hebrew is literally "thing of Belial," a word meaning worthlessness, destruction, wickedness at its most base. David isn't just avoiding obviously evil spectacles. He's refusing to give his attention to anything worthless — anything that corrodes rather than builds.

"Before mine eyes" — this is about intentional attention. What you set before your eyes is what you choose to look at, dwell on, consume. David understood something neuroscience would confirm millennia later: what occupies your gaze shapes your character. "I hate the work of them that turn aside" — those who deviate from God's path. David doesn't just avoid their work; he hates it. And the final declaration: "it shall not cleave to me." "Cleave" (dabaq) is the same word used in Genesis 2:24 for a husband cleaving to his wife — to stick, to bond, to become inseparable from. David is saying: this will not attach itself to me. I refuse to let it bond to my soul.

Reflection Questions

  • 1.If you audited what you 'set before your eyes' in an average week — what you watch, read, scroll through — would David's standard change anything?
  • 2.The Hebrew says 'thing of Belial' — worthless, not just obviously evil. What worthless things have you been consuming that aren't building you?
  • 3.Have you noticed something you consumed casually 'cleaving' to you — shaping your thoughts, expectations, or attitudes more than you intended?
  • 4.What would it practically look like for you to make David's declaration your own this week? What's one thing you'd stop setting before your eyes?

Devotional

This verse was written three thousand years before smartphones, social media, and infinite scrolling — and it's never been more relevant. "I will set no wicked thing before mine eyes" is a decision about consumption. What you look at, what you watch, what you scroll through, what you allow to occupy your attention — David says: I'm choosing.

Most of us don't make that choice. We consume passively. Whatever the algorithm serves, whatever the feed suggests, whatever pops up — we take it in without asking whether it's worthless or valuable, building or corroding. David's commitment was active and deliberate: I will not set these things before my eyes. It's not an accident. It's a decision.

The word "cleave" is the sharpest warning. The things you consume don't just pass through you. They stick. They bond. They become part of you in ways you don't notice until the attachment is already deep. The show you watch for "entertainment" shapes your expectations. The content you consume casually forms your imagination. The gossip you listen to bonds to your perception of people. Nothing is neutral.

This isn't legalism. David isn't building a fence around himself out of fear. He's protecting something he values — his soul, his character, his relationship with God. You guard what you treasure. If what you set before your eyes doesn't reflect what you actually value, David's declaration is available to you: I will set no worthless thing before my eyes. It shall not cleave to me.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

I will set no wicked thing before mine eyes, Either the eyes of the body, which are the inlets of lust and are easily…

Barnes' NotesPresbyterian pastor, 1798–1870

I will set no wicked thing before mine eyes - That is, I will propose no wicked thing to be done; I will have no such…

Matthew HenryNonconformist minister, 1662–1714Psalms 101:1-8

David here cuts out to himself and others a pattern both of a good magistrate and a good master of a family; and, if…