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Psalms 147:6

Psalms 147:6
The LORD lifteth up the meek: he casteth the wicked down to the ground.

My Notes

What Does Psalms 147:6 Mean?

"The LORD lifteth up the meek: he casteth the wicked down to the ground." The divine reversal is stated with maximum simplicity: God lifts the meek UP. God casts the wicked DOWN. Two groups, two directions, one God. The movement is simultaneous — the lifting and the casting happen together. The elevation of the humble requires the humiliation of the proud.

The word "meek" (anavim — humble, afflicted, lowly) describes people who are already low — not proud people who choose to be humble, but afflicted people who have been brought low by circumstances. The meek are on the ground already. God's lifting is raising people who are already down. The starting point is the floor.

The "casteth down to the ground" (mashpil — He brings low, He abases) mirrors the meek's starting position: the wicked END where the meek BEGAN — on the ground. The positions reverse. The meek who started low are lifted high. The wicked who started high are brought low. The ground that was the meek's address becomes the wicked's destination.

Reflection Questions

  • 1.Are you being lifted or cast down — and does the direction tell you something?
  • 2.What does the meek being already on the ground teach about who God lifts?
  • 3.How does the wicked ending where the meek began describe the completeness of divine reversal?
  • 4.Where have you seen God simultaneously lift the humble and lower the proud?

Devotional

The meek go up. The wicked go down. Two movements. One God. The simplest statement of divine justice in the Psalter: God lifts the lowly and lowers the lofty. The direction is determined by the condition. The humble are raised. The wicked are grounded.

The 'meek' — the anavim — aren't people who CHOSE humility as a spiritual discipline. They're people who were MADE low by circumstances: oppression, poverty, injustice, suffering. They're already on the ground. They didn't volunteer for lowness. They were pushed there. And God lifts THOSE people — the ones who didn't choose the floor but ended up on it anyway.

The 'casteth down to the ground' is the wicked's destination that mirrors the meek's origin: the wicked END where the meek BEGAN. On the ground. The positions swap. The wicked who stood tall while the meek lay low are themselves brought to the ground where the meek used to be. The reversal is spatial, positional, and complete.

The simultaneity is important: the lifting and the casting happen together. You can't lift the meek without displacing the wicked who kept them down. You can't cast the wicked down without creating space for the meek to rise. The two movements are one action — divine justice operating in both directions at once.

Are you being lifted or cast down — and does the direction tell you something about where you stand with God?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

The Lord lifteth up the meek,.... The lowly and humble souls, such as are made so by the Spirit of God; he shows them…

Barnes' NotesPresbyterian pastor, 1798–1870

The Lord lifteth up the meek - The humble; the poor; the bowed down; the oppressed. See the notes at Psa 146:8 : “The…

Matthew HenryNonconformist minister, 1662–1714Psalms 147:1-11

Here, I. The duty of praise is recommended to us. It is not without reason that we are thus called to it again and…

Cambridge BibleAcademic commentary, 1882–1921

Jehovah's power is manifested in His moral government of the world. Cp. Psa 146:9. Though the language is general, it…