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Psalms 36:2

Psalms 36:2
For he flattereth himself in his own eyes, until his iniquity be found to be hateful.

My Notes

What Does Psalms 36:2 Mean?

"For he flattereth himself in his own eyes, until his iniquity be found to be hateful." David describes the SELF-DECEPTION of the wicked: the wicked person FLATTERS himself — in his OWN eyes, by his OWN assessment. The self-flattery continues UNTIL the iniquity is FOUND — discovered, uncovered, exposed. The flattery and the discovery exist on a TIMELINE: the self-deception lasts until the truth catches up. The flattering is temporary. The finding is inevitable.

The phrase "he flattereth himself in his own eyes" (hecheliq elav be'einav — he makes it smooth/slippery for himself in his eyes) uses CHALAQ — to make smooth, to flatter, to make slippery. The wicked person makes his own sin SMOOTH — easy to swallow, pleasant to look at, comfortable to live with. The smoothing is self-directed: he flatters HIMSELF. Nobody else is performing the deception. The wicked is his own flatterer.

The phrase "until his iniquity be found to be hateful" (limtzo avono lisno — to find his iniquity to hate) makes the discovery a TURNING POINT: there comes a moment when the self-flattery FAILS — when the iniquity is FOUND (exposed, uncovered) and recognized as HATEFUL (worthy of hatred, repulsive). The smoothness gives way to the horror. The comfortable self-assessment collapses when the reality is finally seen.

The EYES are the organ of deception AND discovery: 'in his own EYES' he flatters — the eyes see what the person WANTS to see. 'Until found' — the discovery uses different eyes. The self-deceiving eyes are eventually overridden by the truth-revealing discovery. The eyes that lied are replaced by the reality that exposes.

Reflection Questions

  • 1.What smooth story about your own behavior are you telling yourself?
  • 2.What does the wicked flattering HIMSELF (self-generated deception) teach about the danger of having no external check?
  • 3.How does the 'UNTIL' (the discovery is coming) describe the timeline of self-deception?
  • 4.What would it look like for your 'smooth' sin to be FOUND and recognized as hateful — and would that discovery be mercy?

Devotional

He flatters HIMSELF — in his OWN eyes. The deception is self-generated. Nobody is lying to him. He's lying to HIMSELF. The wicked person makes his own sin SMOOTH — comfortable, acceptable, easy to live with. The mirror he looks into shows him what he WANTS to see, not what IS.

The 'UNTIL' is the timeline: the self-flattery doesn't last forever. There's an endpoint — 'until his iniquity be FOUND to be hateful.' The discovery is COMING. The smoothness will be DISRUPTED. The comfortable self-assessment will COLLAPSE when the truth breaks through. The 'until' means the self-deception is on a CLOCK.

The discovery makes the iniquity 'HATEFUL' — the same sin that was SMOOTHED becomes REPULSIVE. The same behavior that the self-flattering eyes saw as acceptable, the truth-revealing discovery exposes as worthy of HATRED. The transition from smooth to hateful is the transition from self-deception to self-knowledge. The same sin. Two completely different assessments.

The SELF-FLATTERY is the most dangerous deception: external lies can be challenged by others. Self-flattery has no external check — the deceiver and the deceived are the SAME PERSON. The smooth story you tell yourself about your own behavior has no internal opposition. The yes-man is you. The flatterer is the mirror. The deception is hermetically sealed.

What self-flattery are you maintaining — what smooth story about your own behavior — and what discovery is the 'until' bringing?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

For he flattereth himself in his own eyes,.... There are many self-flatterers; some on account of their worldly estate,…

Barnes' NotesPresbyterian pastor, 1798–1870

For he flattereth himself in his own eyes - He puts such an exalted estimate on himself; he so overrates himself and his…

Matthew HenryNonconformist minister, 1662–1714Psalms 36:1-4

David, in the title of this psalm, is styled the servant of the Lord; why in this, and not in any other, except in Ps.…

Cambridge BibleAcademic commentary, 1882–1921

A much disputed verse. Three renderings of the first line deserve consideration. (1) Taking the wicked man as the…