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Romans 7:4

Romans 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

My Notes

What Does Romans 7:4 Mean?

Romans 7:4 uses a marriage metaphor to explain the believer's changed relationship to the law. Paul has just argued (verses 1-3) that a married woman is bound to her husband while he lives, but free to remarry after his death. The application: believers have "become dead to the law by the body of Christ" — the law's binding authority over them has been terminated through Christ's death. They are now free to be "married to another" — united to the risen Christ.

The Greek thanatoo (become dead) is passive — you were put to death to the law. You didn't divorce it; you died to it. Through participation in Christ's crucifixion ("by the body of Christ" — dia tou somatos tou Christou), the believer's old relationship to the law was terminated by death, which is the only thing that ends a covenant marriage. The law isn't abolished (Jesus said so in Matthew 5:17). The relationship is changed. You're no longer married to the law. You're married to Christ.

The purpose clause reveals God's intention: "that we should bring forth fruit unto God." The old marriage — to the law — produced only the awareness of sin and the inability to overcome it (as Paul will describe in the rest of chapter 7). The new marriage — to the risen Christ — produces fruit. The law commanded fruit but couldn't produce it. Christ produces what the law could only demand. The metaphor is intimate and generative: marriage to Christ isn't just a legal status change. It's a life-giving union that bears fruit the old relationship never could.

Reflection Questions

  • 1.Paul describes two marriages — one to the law (demanding, fruitless) and one to Christ (generative, life-giving). Which marriage does your daily spiritual experience more closely resemble?
  • 2.You 'became dead to the law' through Christ's body. Are there areas where you're still living under the old marriage — trying to earn through performance what's already yours through union?
  • 3.The purpose of the new marriage is 'fruit unto God.' What fruit has your relationship with Christ produced that your own effort never could?
  • 4.The old marriage was terminated by death, not divorce. Why does it matter that you didn't just leave the law but died to it? What's the difference in how you live?

Devotional

Paul says you were married to the law, and that marriage is over. Not because you walked away from it — because you died to it. Through Christ's body on the cross, the old covenant relationship was terminated the only way a covenant can be: by death. And now you're free to be united to someone else — to Christ Himself, risen and alive.

The old marriage — you and the law — was exhausting. The law told you exactly what to do and gave you zero power to do it. It was a spouse who demanded perfection and offered no help. The commands were holy, just, and good (Paul says so in verse 12), but the relationship produced nothing but frustration, failure, and the constant awareness of how short you fell. You knew what was right. You couldn't do it. That was the marriage.

The new marriage is different. Christ doesn't just command fruit — He produces it. The union with the risen Jesus is generative, life-giving, empowering. The same things the law demanded and you couldn't produce, Christ produces in you through the relationship itself. You don't white-knuckle your way into holiness. You abide in a union that bears fruit naturally. If your spiritual life still feels like the old marriage — striving, failing, measuring up — you might be living married to the law when you've already been freed to be married to Christ. The old husband is dead. Stop going back to his house.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Wherefore, my brethren, ye also,.... Here the apostle accommodates the foregoing instance and example to the case in…

Barnes' NotesPresbyterian pastor, 1798–1870

Wherefore - This verse contains an application of the illustration in the two preceding. The idea there is, that death…

Adam ClarkeMethodist theologian, 1762–1832

Wherefore, my brethren - This is a parallel case. You were once under the law of Moses, and were bound by its…

Matthew HenryNonconformist minister, 1662–1714Romans 7:1-6

Among other arguments used in the foregoing chapter to persuade us against sin, and to holiness, this was one (Rom…

Cambridge BibleAcademic commentary, 1882–1921

Wherefore The word marks transition from the facts to the spiritual inference.

are become dead Lit., and better, were…